Regions of Mind

Self-assured but self-questioning.

History,
U.S. regionalism,
foreign policy,
politics, life.


Geitner Simmons is an editorial writer with the Omaha World-Herald.
This weblog expresses his personal views only.
He is also
a Midwesterner,
a Southerner,
a husband, a father, a son. And always
a student.



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Musicians
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Tuesday, September 17
 
Recharging

No blogging tonight. I'm going to get some rest and get back to my old self.



 
Lessons from earlier arms inspections in Iraq

I've previously written about an article by Charles Duelfer, a former top official with the U.N. inspection operation in Iraq. He draws lessons from the previous inspection efforts in Iraq and sounds a pessimistic note. In rereading the article today, I found several additional passages that deserve quoting here:

Iraq decided moment by moment how fully it would comply with inspectors, and with each case of obstruction the inspectors had to make a decision as to whether they should report it to the Security Council. For example, if inspectors did not receive required biannual forms on the consumption of chlorine at a water purification facility, should they complain to the Security Council? Should an UNSCOM inspector report to New York headquarters if Iraqis at an inspection site said that they did not have a key for a certain room?

It quickly became clear that the Security Council could not be involved in issues other than major breaches, and Iraq learned that small offenses would not be punished. Simply put, would the council want to go to war because some scruffy, arrogant inspector could not get into a building that might be empty and that Iraq said was important to its national sovereignty and dignity? Clearly not. Baghdad developed a good sense of how to limit access rights incrementally in ways to which the council could not respond proportionately. It learned to keep its obstruction below the threshold that would trigger a response from the council. ...

Inherent in the design of Resolution 687 was the assumption that Iraq would value the ability to export oil and engage in normal commerce more than it valued weapons of mass destruction capability — an assumption that turned out to be dead wrong. Discussions with senior Iraqi officials eventually revealed the enormous importance the regime attached to these weapons.

For the regime, possession of weapons of mass destruction was an existential issue. Deputy Prime Minster Tariq Aziz, among others, pointed out that, during the Iran-Iraq war, hitting cities deep in Iran with long-range missiles and countering of human wave attacks (particularly in the battle for al Fao) with massive use of chemical weapons saved Iraq. Moreover, Baghdad believes that its possession of biological and chemical weapons during the 1991 Gulf War helped deter the United States from marching on Baghdad. Thus, the regime has two experiences in which it feels its very survival was linked to possession of weapons of mass destruction.

Nothing in the UN resolutions changed that judgment by Iraq. If anything, the lesson Baghdad learned from the Gulf War is that such weapons — especially nuclear weapons — are even more important than they had thought. Senior Iraqis privately acknowledged that it had been a mistake to invade Kuwait before completing a nuclear weapon. They are convinced the outcome of the war would have been radically different if Washington had had to consider an Iraqi nuclear capability. Certainly, Saddam Hussein understands that today’s debate about invading Iraq to effect regime change would not be taking place if Baghdad could threaten to hit U.S. forces or Israel with a nuclear weapon. ...

Iraq has, with good cause, an active air defense system. UNSCOM therefore had to establish procedures for notifying Iraq of UN flights over its territory to ensure they would not be shot down, but by doing so they gave Iraq advance warning of inspections. ...

To date, the lesson of Iraq’s weapons of mass destruction is that they helped the regime survive; and regional states, such as Iran, have taken note. Long-term prospects for diminishing the spreading biological, chemical, and nuclear threat will only be reduced when the fundamental problem — the management in Baghdad — is changed.


Here are Duelfer's recommendations:


First, inspectors should be mandated to interview the few hundred key scientists, engineers, and technicians who were involved in the previous weapons of mass destruction efforts and have them account for their activities since December 1998. The UN knows who these individuals are. If, as is suspected, Iraq has been continuing to develop weapons of mass destruction, some or most of these people will have been involved.

Second, the conditions for such interviews must be changed. Iraqi government observers must not be present. The previous UNSCOM agreement to the presence of such “minders” was a mistake. The fact that junior workers would shake with fear at the prospect of answering a question in a way inconsistent with government direction made this obvious.

Third, and most important, the UN should offer sanctuary or safe haven to those who find it a condition for speaking the truth. The people are key to these programs. Access to the people under conditions where they could speak freely was not something UNSCOM ever achieved except in the rare instances of defection.


Duefler gives a new inspection regime low odds of success, however; in fact, he says ultimate failure is inevitable. At a minimum, his recommendations, based on practical experience in dealing with the Iraqi regime, ought to be incorporated into the ground rules for a new inspection effort, if one is approved by the Security Council.

UPDATE: Donald Sensing has a sharply conceived post on the whole topic. He even points to an interview with Duelfer today on Fox News.



Monday, September 16
 
A foreign policy lightning bolt

A cold has snuck up on me and really zapped me today. So, I’ll just excerpt a few quotes (not that I necessarily endorse all the ideas expressed) by commentators in the current issue of The National Interest, a foreign policy journal I strongly recommend, and then turn in for the night:

  • Joseph Joffe, publisher of Die Zeit and an associate of the Olin Institute for Strategic Studies at Harvard:

    What has
    really changed since last September 11? Not very much. Cataclysmic as it was, that event was more like a bolt of lightning that illuminated the essential contours of the international landscape than like an earthquake that reconfigured it. ...

    The United States is not strong because it has nuclear weapons; it is mighty because it can do without them. ...

    [NATO in its traditional sense] has been replaced by NATO II, best defined as a collection of states, now including Russia, from which the United States draws coalition partners
    ad hoc. NATO II, in other words, is a pool, not a pact.

  • Gary Schmitt, executive director of the Project for the New American Century:

    A great power is either losing momentum or it is losing it. There is no stasis ...

    And like the Bush Doctrine, the Truman Doctrine was criticized for its lack of nuance, its failure to appreciate the world’s complexities. ... Conservatives like Walter Lippman also attacked Truman for sending the United States down a strategic path that was not sustainable.

    But, of course, it was sustainable. ...

    The truth is that the United States can never be a normal power, and it invites trouble when it tries. It is rather American “exceptionalism” that is normal, and the Bush Doctrine is the most recent manifestation of it.




  •  
    Everybody likes Mr. Spock

    Good heavens -- I watch an old episode of Star Trek, have some laughs about it with my kids, and post some silliness about the Vulcan salute, Clint Howard and tranya at my blog. The next thing I know, Glenn Reynolds takes an interest in it, every third Trek fan in blogdom follows the link to my site, and my little post winds up on Blogdex. (It's listed under No. 103 as "What Being Jewish Means to Me - Leonard Nimoy.")

    I shouldn't feel too proud of myself, though. After all, my post isn't being discussed here at all.

    UPDATE: Gary Farber, who runs the level-headed Amygdala blog, responds. The guy knows his Trek.



     
    National security vs. personal security

    Very interesting post at Donald Sensing's site in which he deals with an assortment of things relating to antiwar arguments and complaints against Western materialism. What a mix -- Howard Zinn and George Monbiot, but also James Lileks and Orrin Judd.

    I have some thoughts of my own to share on the subject, but I'll need to wait until tonight to post them.

    MY TAKE ON THE SUBJECT: One point raised in the post is whether poor people in developing countries are happy with a modest life or whether they aspire to a higher, more modern standard of living. I won't presume to generalize about what the views of the poor are. But the discussion does remind me of a section in a book by historian Edward Ayers about how many Southerners in the late 1800s enthusiastically embraced a more varied diet, minor luxuries and labor-saving devices. Ayers writes:

    "Breaking the monotonous diet of 'hog and hominy' with a can of Columbia River Salmon was a gustatory event," one historian has written. "Ice, ice cream, lemons, oranges, and other exotic foods ... could not be 'cropped' on a Texas farm." "Southerners are tired of the threadbare, the makeshift, the second-best," a native of the region declared. "Sheer hatred of poverty is as common a ruling passion among them as anywhere on earth." Harry Crews remembered of his family and friends: "They loved
    things the way only the very poor can. They would have thrown away their kerosene lamps for light bulbs in a second. They would have abandoned their wood stoves for stoves that burned anything you did not have to chop." New things promised an unprecedented easing of labor, pain, and boredom.







     
    Posts since Friday

    For those who haven't seen the site since then, new posts cover territory including counterfactual history, myth-making, Star Trek, tornadoes and "the best thing Bill Clinton ever did."



     
    Rewinding the course of Southern history

    What if the first crucial civil rights decision by the U.S. Supreme Court in the 1950s had focused not on school desegregation but on equal voting rights for blacks? Had black Southerners been given real political clout a decade before the Voting Rights Act of 1965, would Southern governmental authorities have been compelled to end Jim Crow years earlier than they actually did?

    That is the thesis of an e-mail Roger Sweeny recently sent me. Here is how he set up his idea:

    A few weeks ago, a comment at janegalt.net got me to thinking that although the Supreme Court had declared public school segregation illegal in 1954, the decision had little practical effect for 10 years. It was met by fairly effective (sometimes the quieter the more effective) resistance. The other segregation laws also largely stayed on the books. But after the Voting Rights Act of 1965, governmental support of Jim Crow pretty much collapsed.

    It's not really paradox, and I don't think it's irony but Jim Crow was worst where whites were most frightened. And they were most frightened where blacks made up the highest proportion of the population. Which was where blacks had the greatest potential voting power.

    ... But what if the initial federal intervention had not been prohibiting segregation in public schools (Brown v. Board) and had not been prohibiting racial discrimination in "public accommodations," etc. (Civil Rights Act of 1964) but had instead been "one person, one vote?" After that point, it would have been southerners (mostly black but some whites) changing "the Southern way of life." And maybe not just "some whites." When George Wallace needed black votes post-1968, he campaigned as a friend of black people. When there had been hardly any black votes previously, he had asserted, "segregation today, segregation tomorrow, segregation forever." Perhaps it would have gone more smoothly. Perhaps there would be less visceral disrespect for local decisions and a less warm and fuzzy attitude toward the federal government by white and black liberals today.

    And perhaps we would look at Jim Crow and white supremacy and racial discrimination in a different way. I think it is fair to say that most people look upon Jim Crow and the bad treatment of black people as something that was essentially private -- private in the sense of not public, not governmental. It was a sociological thing. The bad stuff was people's bad attitudes and a system that somehow made the local governments go along. The end of Jim Crow, on the other hand, is seen as something governmental. The good guys from the federal courts and the Department of Justice (and finally Congress in 1964) opened up the closed societies. I think that is, at the very least, misleading. Jim Crow was very much a public, meaning governmental, thing. It relied on laws and government actions that kept black people down.

    Had "one man, one vote" come first, the more representative state and local governments in the South would have clearly and obviously undone what previous less representative governments had done. There might be less of a feeling among Americans that government is the great problem solver, and more of a realization that governments can also be dangerous.


    It’s a fascinating reconfiguration.

    Still, as I understand things, an early championing of the one man, one vote principle by the Supreme Court probably wouldn’t have provided a powerful enough tool to accomplish the task that Roger has described. Had a Reynolds v. Sims-style ruling come down in 1954, it would have had enormous impact on redistricting, of course, but it probably wouldn’t have meant the end of widespread voter discrimination against blacks.

    The Supreme Court, after all, had already struck down the Southern white primary in 1944 and reaffirmed that principle in a related case from Texas in 1953. Yet, as Roger said, Southern blacks still faced tremendous obstacles at the ballot box.

    In other words, ending Jim Crow voter discrimination in the South probably would have required not an earlier form of one man, one vote but of South Carolina v. Katzenbach, the monumental 1966 ruling that said the Voting Rights Act of 1965 was within constitutional bounds in assigning wide-ranging federal power to finally end the political permutations of Jim Crow.

    It’s hard to see how even the Warren court of the mid-1950s would have gone so far as to assert such an unprecedented assertion of federal prerogatives during the Eisenhower years, especially if specific legislation hadn’t been passed to that effect. And it’s more doubtful still to imagine that the Congress of the 1950s would have passed the Voting Rights Act 10 years early, given the clout and determination of Southern Democratic conservatives in opposing such moves.

    Roger’s scenario is inventive and provocative. And perhaps my powers of imagination, or understanding of the law, are insufficient. But as I see it, forceful federal intervention was still the only way, realistically, to bring about the end of Jim Crow voter discrimination. The tools just weren’t available to reach that goal any other way.

    UPDATE: John Rosenberg, an insightful student of Southern history, takes up a related counterfactual tangent on civil rights history at his site, Discriminations. The irony he points out is terrific, worthy of C. Vann Woodward himself.

    BY THE WAY: Another counterfactual scenario, involving British history, was explored in detail here in August: What if Britain had adopted a Thatcherite economic policy in the 1940s instead of embracing the modern welfare state?




    Sunday, September 15
     
    Memory and myth

    Andrew Sullivan’s essay to mark 9/11 began with a description of the wobbliness of human memory:


    We will forget.

    Researchers have long found that the memory of epochal events fade with time. The remembering of such events even has a specific name: flashbulb memory. As time passes, the chronology gets jumbled up; we fumble on the details; we airbrush some parts and highlight others. We re-imagine the past to make it more coherent, meaningful, bearable. One ongoing study at the University of Illinois Chicago's Psychology Department -- of a large, country-wide sample of people -- is finding out that we have already forgotten some things about September 11. How much time between the first and second plane? ... Was the Pentagon hit after both World Trade Center Towers? We forget. We conflate. We confuse.

    Yes. His description reminded me of how the fading of memory can open the way to myth-making.

    Specifically, it reminded me of a passage in “Conquest,” Robert Hughes’ riveting popular history of the Spanish conquest of the Aztecs, about how the god Quetzalcoatl may have once been a real man, but whose story had been bent, then distorted, then gradually transcended -- “a figure perhaps half historical,” Hughes wrote, “half god”:

    For a human Quetzalcoatl had probably once been king, or priest, of the Toltecs. Perhaps he founded Tollan, perhaps he was a conqueror, perhaps he was that city’s last king. At all events his story became fused with myth, his personality assuming the character of several deities.




     
    The Wizard of Oz meets Kirk

    This weekend turned out, unexpectedly, to be Star Trek-centric in our household.

    I was looking through a Star Trek commemorative magazine with my kids (ages 6 and 8) and found that Leonard Nimoy says Mr. Spock’s Vulcan salute had its origins in Nimoy’s own Jewish heritage. I looked and found this reference online (sorry, I could get only a cached version):

    When I was a boy, there was a particular blessing used in our local shul (synagogue). The four fingers of each hand were split to create the Hebrew letter shin representing Shad-dai, the name of the Almighty. When we were creating the television program Star Trek, we needed a salute. I thought back to that hand symbol and proposed it. ...

    Why did I think back to that hand gesture? Actors are always looking for something personal to bring to their professional lives. Maybe, then, it was the convergence of my spiritual and artistic lives. Maybe, in a way, I can call that salute my Vulcan shalom, my greeting of peace, my yearning for the blessing of peace -- the age-old quest of the Jewish people, my people.

    Reprinted from The New York Times, Sunday, December 22, 1996

    My kids saw their first Star Trek episode today. I rented “The Corbomite Maneuver,” in which Balak (little Clint Howard -- “We must drink. This is tranya.”) brought a bit of the Wizard of Oz to the Trek universe. (I tried to find "The Trouble With Tribbles" but was unsuccessful, but I thought this was a pretty good backup choice.)

    Too scary for the kids, what with the famous grim-faced alien? I decided it wasn’t. The kids had a grand time.

    At dinner, eating on the patio in the back yard after the kids had seen the episode, my 6-year-old daughter and I threw back our heads in imitation of Balak’s laugh.

    It just doesn’t get any better than that.



     
    Mighty Ireland

    I noted not long ago that U.S. companies invest more in Ireland than in China. A new TechCentralStation article provides a useful examination of the Irish economy. (I saw this in a post at Lynne Kiesling's blog The Knowledge Problem).

    From the article:

    Ireland's successful formula for development for the past 15 years has been a reliance on market forces, lowered taxes, reduced trade barriers and reduced regulatory burdens. This simple, market-driven focus has created opportunities for citizens, industries and businesses -- and the market has rewarded all amply.


    The article also points out the threat to the Irish economy from the insistence by Eurocrats on "tax harmonization" within the EU:

    The path to economic freedom and growth has not been easy, however. Recently the EU pressured Ireland to eradicate its low corporate tax rates to create parity with the EU's high corporate tax rates. Although Ireland agreed to end it's special preferential 10 percent tax rate extended to some corporations, they simultaneously lowered all corporate taxes from 24 percent to 12.5 percent, further attracting economic investment.


    The tax harmonization issue is also a concern for the United States. The topic will be explored here soon.

    BY THE WAY: I intend to post Sunday night on that counterfactual scenario involving Southern history I mentioned the other day.



    Saturday, September 14
     
    The best thing Bill Clinton ever did

    When Bill Clinton supporters describe what they consider the big accomplishments of his administration, the list usually includes things such as his budget policy, Treasury leadership under Robert Rubin, the declaration of public lands in the West as national monuments protected from development, and peace efforts that led to the Camp David offer to Arafat in July 2000. (I don’t view all those as unalloyed successes, but my intent here is to raise a different point.)

    I have yet to see such a recitation include a laudable policy move that was long overdue by the federal government and immensely helpful in a practical way.

    The policy action: the administration’s 1995 guidelines on how public schools should accommodate religion without stepping beyond proper constitutional boundaries.

    Before the issuance of the guidelines, which were updated in 1998, the list of horror stories was quite long about how public school teachers and administrators had made bone-headed decisions that needlessly stigmatized children who had sought to include their religious beliefs in some form at their school, even if it was something as innocent as making Jesus the topic of a paper or bringing a Bible to school. I’ll never forget a Time magazine article from the early ’90s that examined a string of such mishandled school situations. And it doesn’t take much anyway for religious conservatives to depict themselves as martyrs whenever such controversies arise.

    The Clinton guidelines, issued by the Department of Education under Secretary Dick Riley, didn’t -- and couldn’t -- end the controversies completely, but they did go far to calm the waters and advance common sense.

    Indulge me to cite two short excerpts from the guidelines:

    Student assignments: Students may express their beliefs about religion in the form of homework, artwork, and other written and oral assignments free of discrimination based on the religious content of their submissions. Such home and classroom work should be judged by ordinary academic standards of substance and relevance, and against other legitimate pedagogical concerns identified by the school.

    Religious literature: Students have a right to distribute religious literature to their schoolmates on the same terms as they are permitted to distribute other literature that is unrelated to school curriculum or activities. Schools may impose the same reasonable time, place, and manner or other constitutional restrictions on distribution of religious literature as they do on nonschool literature generally, but they may not single out religious literature for special regulation.


    As I said: common sense. It’s telling that many teachers and administrators lacked the sound judgment to implement policies along those lines anyway, without federal guidance.

    The education guidelines, by the way, were precisely the sort of thing that one would expect from former Southern Democratic governors such as Clinton and Riley. Southern Democrats who succeed in statewide races generally construct a winning coalition by looking for the political center and building support across as wide a swath of the electorate as possible. The Clinton education guidelines, in that sense, had a pronounced Southern Democratic flavor to them.

    Clinton, as governor, used to spend part of each summer attending revivals hosted by Arkansas evangelicals, according to an old Washington Post series, probably by David Maraniss, I remember from the early '90s. Clinton, a Southern Baptist, probably had a fair understanding of the evangelical subculture. He certainly got the attention of evangelicals (though not necessarily in a positive way) when he chose to call his policy agenda in the early '90s a "New Covenant."



     
    Land of the Big Cities

    Quick, answer this question: Which state has the most cities on the list of the 10 most populous cities in the United States, according to the 2000 Census?

    Pause.

    Pause.

    Pause.

    The answer is Texas. Its top-10 cities are Houston (No. 4), Dallas (No. 8) and San Antonio (No. 9).

    I noticed that fact in one of my 8-year-old son’s reference books last night. It struck me as a surprise, even though I knew that Texas has moved past New York in the 2000 Census to become the state second-highest in population after California.

    Three California cities do make the list if you count the top 11: Los Angeles (No. 2), San Diego (No. 7) and San Jose (No. 11).

    A list of the top 50 cities, in terms of population, is here.

    UPDATE: Dan Hobby writes in regard to U.S. metro areas: "Interestingly, if you take the top 48 Metro areas (those with populations over 1,000,000), you find the state with the most is Florida (5), followed by Texas & California with four. New York and Ohio have three." He provides a link to metro area rankings by population.

    Also, David Hogberg weighs in with his perspective as an Iowan.



     
    Wind

    To live in the Great Plains is to become acquainted with the palpable threat from tornadoes. The novelist Louise Erdrich (pronounced “AIR-drik”), a North Dakotan whose writings explore Native American themes, offered an unforgettable description of a tornado in her 1998 novel “The Beet Queen”:

    Outside the wind was stronger, a hand held against us. We struggled forward. The bushes tossed, rain battered, the awning flapped off a storefront, the rails of porches rattled. The odd cloud became a fat snout that nosed along the earth and sniffed, jabbed, picked at things, sucked them up, blew them apart, rooted around as if it was following a certain scent, then stopped behind us at the butcher shop and bored down like a drill.

    I pitched head over heels along the dirt drive, kept moving and tumbling in such amazement that I felt no fear, past Russell, who was lodged against a small pine. The sky was cluttered. A herd of cattle flew through the air like giant birds, dropping dung, their mouths opened in stunned bellows. A candle, still lighted, flew past, and tables, napkins, garden tools, a whole school of drifting eyeglasses, jackets on hangers, hams, a checkerboard, a lampshade, and at last the sow from behind the lockers, on the run, her hooves a blur, set free, swooping, diving, screaming as everything in Argus fell apart and got turned upside down, smashed, and thoroughly wrecked.


    Who says the written word can’t match Hollywood special effects?

    Barnes & Noble, incidentally, provides an excellent online overview of Erdrich’s work.



    Friday, September 13
     
    OK, a quick note on my blogroll

    I intend to add to my blogroll soon. There are some great sites out there, and I have been remiss in not adding some particular ones to my links section.

    I intend, incidentally, to add some left-learning blogs. Since I preach about how we're all Americans regardless of ideology and party, I think it's incumbent on me, as a blogger in the center-right vein on economic and foreign policy issues, to note that the blogosphere contains liberal-oriented sites worthy of respect and attention. Right now, I'm planning on bunching them right in with the right-wing blogs, since, frankly, I disagree on a lot of points anyway with some of the staunchly conservative writers I link to.

    I plan to post again sometime Saturday night.



    Thursday, September 12
     
    Blogus interruptus

    I probably won't have a chance to post anything new here until sometime over the weekend. When blogging does resume, one item I intend to talk about is a fascinating counterfactual scenario involving Southern history in the 1950s and '60s suggested by Roger Sweeny.



     
    Nuances

    It's been pointed out to me that not everyone on the political left supports the type of student rampage that forestalled Netanhayu's speech this week, contrary to my contention in a post below. It's a fair point.






    Wednesday, September 11
     
    The bandits reassert themselves

    Today is an appropriate time to note these three items:

  • From military historian John Keegan, writing in the British magazine Spectator: “The Clausewitzean analysis is breaking down. It is true that war is an extension of policy -- but only by stable states. War is escaping from state control, into the hands of bandits and anarchists. The great work of disarming tribes, sects, warlords and criminals -- a principal achievement of monarchs in the 17th century and empires in the 19th -- threatens to need doing all over again. Not many military establishments possess the skills, equipment and cultural ruthlessness necessary for the task.” What’s most interesting is that Keegan’s remarks were published in March 2001, six months before the 9/11 attacks.

  • John Shelton Reed, a renowned scholar of Southern studies at the University of North Carolina at Chapel Hill, wrote in The American Enterprise that the attack on New York City was no more an assault on that city alone than an attack on Mount Rushmore would have been considered an attack only on South Dakota.

  • A phrase used by Martin Peretz in The New Republic years ago that has remained in my mind: “the irreplaceable dead.”

  • ADDENDUM: Austin Bay has an eloquent piece, titled "America's Vacation is Over," at StrategyPage.com. The piece begins on another topic but skillfully weaves in a 9/11 theme.




     
    Extra credit

    I had a great e-mail today from someone responding to my post about D.W. Griffith and Leni Riefenstahl. I thought I'd forwarded the message to my home e-mail for blogging, but for some reason it didn't make it. So, I'll reconstruct it from memory:

    "In a college history class one night, the professor showed "Birth of a Nation" and "Triumph of the Will" as a double feature. Talk about a long night."



    Tuesday, September 10
     
    Robert Penn Warren, Denmark Vesey

    I accidentally left out an item by blogger John Rosenberg in my recent roundup of Southern liberal journalist items the other day. His blog, Discriminations, is a terrifically conceived site that, most recently, has examined the contention that historians have ignored evidence that the 1822 Denmark Vesey slave conspiracy was in fact based on trumped-up charges.

    At any rate, this point from Disciminations was worth noting:

    Another unsung book by a deservedly famous Southerner also has something to say to the issue of guilty white Southerners. I refer to Robert Penn Warren's thin little book, more a long essay, really: THE LEGACY OF THE CIVIL WAR, Random House, (1961). In it, RPW argues that the most lasting legacy of the late unpleasantness was that it gave the South a "Great Alibi" for whatever was wrong, and it gave the North a "Treasury of Virtue." Whatever the North's failings, it had freed the slaves etc. and hence could do no wrong, or rather any wrong it might do must be excused because of its heroic accomplishent of freeing the slaves.

    I haven't had time to read the Michael Johnson essay that argues that the Denmark Vesey conspiracy was bogus. I'm torn: I respect the analysis by John Rosenberg that I read at his site, and the William and Mary Quarterly, which published the Johnson article, is first-rate.

    But I also have enormous respect for one of the historians Johnson criticizes: William Freehling, who stands as one of the historical profession's most insightful scholars of the antebellum South. Freehling has hardly been one who has offered apologetics for slaveowners. On the contrary, his work abounds in pointing out the hypocrisies and flimsy rationales on which the Southern slave system was built.

    Maybe Johnson is right and Freehling and others did misinterpret the historical documents; at this point, I have no firm view. But it's hard for me to attribute some sort of nefarious motive to Freehling.

    One thing is certainly true. If Johnson is correct about the Denmark Vesey matter, it would be a real shock -- in one fell swoop, a major event long regarded as seminal in the history of Southern slavery would be removed from the record (or, more specifically, radically reinterpreted). It would be somewhat comparable to discovering that, say, Thomas Jefferson actually had not been involved at all in writing the Declaration of Independence.

    Do Johnson's charges amount to something bigger than the Bellesiles matter? It depends on your point of view. Both are very big deals within the community of historians. Some black Americans no doubt have a strong interest in how the slavery record is interpreted. As far as the impact on the general public, though, there's no comparison: For most Americans, guns are a lot bigger issue than how scholars should interpret the documentary evidence on an incident in Charleston in 1822.



     
    Ted Rall, taking the low road, as usual

    As you can see here.


    He really knows how to mark the 9/11 anniversary with the moral sensitivity it deserves, doesn't he?




     
    America’s Riefenstahl

    To study the craft of documentarian Leni Riefenstahl, with her calculated use of cinematic technique to promote fascist ideology, raises a fascinating question: Should a director’s technical brilliance be appreciated even if her political message is reprehensible?

    With Riefenstahl, the answer seems pretty clear: Yes, it can. But it is hard to fully respect it.

    The level of imagination and vision she demonstrated in her work can’t be ignored. But neither, of course, can the evil to which she devoted her talents. (The legacy of Riefenstahl, who recently turned 100, is examined in a post below, along with consideration of other documentarians of the World War II era.)

    The same considerations apply to D.W. Griffith, director of “The Birth of a Nation,” a 1915 ode to Ku Klux Klan values that nonetheless set the basic framework for cinematic technique along many dimensions. (Two worthwhile examinations of the film can be found here and here.)

    Among the many techniques Griffith pioneered: cross-cut editing between scenes; using camera shots of various lengths; varied camera angles; camera movement including tracking shots; night photography; and a score, to be performed live, written especially for the film.

    Griffith demonstrated a deep understanding of film tempo. Editing, in other words, was used as a tool to amplify the mood of a sequence. “The Birth of a Nation” was the first film in which that approach was used consistently and effectively.

    The film was pioneering, too, in its sharp sense of continuity. Regardless of whether the viewer was seeing an extremely long shot or a medium shot during the battle scenes, in every instance the Confederates entered from the left and the Union forces from right. (In that regard, see the post below in regard to a John Huston World War II documentary.) Today, that seems merely a tried-and-true technique. Griffith’s achievement was that he was the first to use it.

    Film scholars point out that Griffith wasn’t the first to use some of the techniques usually credited to him. But he was the first to use them together in a coherent way, producing a cinematic vision of powerful effect.

    (The sophistication didn’t extend to some of the special effects. There was a lot of danger on the sets for the battle scenes, since Griffith used real cannons and -- to create certain explosions -- real grenades. Another nugget: John Ford, who would go on to become of the great American directors, was an extra in the film’s Klan ride sequence.)

    Still, for all its technical brilliance, “The Birth of the Nation” stands as a steadfast and appalling defense of white supremacy. The film is the angry shout of a 19th century mindset in which white Klansmen were cast as noble cavaliers and black citizens as sub-human.

    One of the subtitles, in fact, uses the term “Aryan” in a racist context.

    In 1999, the Directors Guild of America, citing the film’s “intolerable racist stereotypes,” renamed its top award, which had been named after Griffith.

    The reaction to the film in 1915 reveals much about American social and political attitudes of the day. Film critic Richard Schickel provided a fascinating account in his biography of Griffith, "D.W. Griffith: An American Life.”

    President Woodrow Wilson watched the movie, at the time the longest and most expensive film of the era, in the White House in February 1915 along with members of his staff and Cabinet, the film to be shown there. His much-quoted reaction to the film: "It is like writing history with lightning. And my only regret is that it is all so terribly true.”

    Wilson had known Thomas Dixon, author of the novel and play on which the film was based, years earlier, when Dixon had arranged for Wilson to receive an honorary degree from Wake Forest College in North Carolina.

    Dixon, who attended the White House screening, persuaded Edward D. White, the Louisiana-born chief justice of the U.S. Supreme Court, to see the movie. White brought along several of his fellow justices.

    The movie premiered on Feb. 8, 1915, in Los Angeles. The local chapter of the NAACP tried to block the showing of the showing, arguing that the movie would spark racial tensions that could lead to riots. The matinee was blocked, but the evening performance was allowed. An orchestra provided music in a packed 2,500-seat theater. The usherettes were wearing Civil War-era gowns.

    Schickel described the audience reaction this way: “all recall the audience leaping up, cheering and applauding and stamping their feet, not to be stilled until Griffith made an appearance.”

    A month later, the film premiered in New York City. The audience, according to a trade paper, included many representatives of the city’s social and literary elite. The response was enthusiastically favorable. So were the reviews in New York newspapers.

    Schickel writes: “The next day there were lines at the box office and they would continue to form there for weeks, as the initial critical excitement over the film was supported by audience enthusiasm for it.”

    The New York Times' coverage of the premiere consisted of an un-bylined piece that described some of the atmosphere of the evening's event and talked about the film's successful achievement. It skirted Griffith's racist message -- “a rather pleasantly purist view of the critical function by modern standards,” Schickel writes.

    "Indeed," he adds, "it is remarkable that so few critics, in their initial responses to the film, even alluded to its portrayals of blacks, its view of the historical incident it purposted to portray accuately -- depite the fact that the NAACP was hauling it into court whenever it opened in major cities, while, of cours, making its opinion of the film known everywhere.”

    The reviewer for the Hearst-owned Evening Journal gave his New York readers this advice: “First of all, children must be sent to see this masterpiece. Any parent who neglects this advice is committing an educational offense, for no film has evern produced more educational points than Griffith’s latest achievement.”

    The trade paper Variety lavished praised on the film, even going so far to praise its portrayal of the historical record. It was a picture, the Variety reporter wrote, that “would please all white classes.”

    The movie continued its run at the New York theater, the Liberty, for some 11 months. Including subsequent runs, Schickel says, it was seen by an estimated 825,000 people in the New York area alone.

    Not that critical voices weren't sounded. The NAACP, then a fledgling organization, received support from Jane Addams and New York philanthropists Jacob Schiff, Lillian Wald and Dr. Jacques Loeb, as well as from what Schickel termed a “group of prominent white Southerners.”

    Addams was scathing in her criticism of the film in an interview conducted with the New York Post (a paper that, along with the Evening Journal, would eventually voice strong editorial criticism of the film).

    The New Republic, which was founded in March 1915 only a month after the movie’s New York premiere, delivered another blow. Francis Hackett, a novelist and playwright, wrote a review in which he blasted Thomas Dixon.

    Comparing Dixon to a yellow journalist, Hackett wrote: “He is yellow becaues he recklessly distorts Negro crimes, gives them a disproportionate place in life and colors them dishonestly to inflame the ignorant and credulous. And he is especially yellow, and quite disgustingly and contemptibly yellow, because his perversions are cunningly calculated to flatter the white man and provoke hatred and contempt for the Negro.”

    “The Birth of a Nation,” he added, is “spiritual assassination. It degrades the censors that passed it and the white race that endures it.”

    New York Mayor John Purroy Mitchell agreed to hear a delegation address him about the film. The delegations included W.E.B. DuBois, who was then editing the NAACP’s journal, The Crisis; Rabbi Stephen Wise, the nation’s leading Reform rabbi; and Oswald Garrison Villard, editor of the New York Post.

    Wise called the film an “inexcusably foul and loathsome libel on a race of human beings.” He also stated, “the Negroes in this city have been patient. They have not yet arisen, like the Irish who attacked ‘The Playboy of the Western World’ when they recognized it as caricature and not as characterization.”

    Mitchell responded by saying that some racist scenes would be cut from the film. The film's opponents found the deletions to be meager and unsatisfactory.

    The film enjoyed considerable popularity nationwide, although protests were frequently mounted in large cities. The criticisms grew strong enough that Joseph P. Tumulty, Woodrow Wilson’s chief public relations adviser, advised the president to back away from his inititial praise of the film.

    Although the NAACP failed in its efforts to block the film, the fight provided what Schickel called an important early "rally point" for the organization. (The controversy also put Booker T. Washington in a difficult position, since he found that he eventually had to abandon the mild reaction he had initially expressed and adopt an outright critical one.)

    A few notes about Griffith's later career. He followed up "The Birth of a Nation" with an extravagance titled “Intolerance” that again displayed great skill. But the film in no way endorsed racial tolerance. And it lambasted social reformers -- the types who had led the fight in 1915 against "The Birth of a Nation."

    Griffith made two talking pictures. One, starring Walter Huston and made in 1930, was “Abraham Lincoln.”

    In 1940, the Museum of Modern Art in New York City staged a retrospective exhibition on Griffith's career.

    Germany has its Leni Riefenstahl; America, its D.W. Griffith. Such awesome artistic genius can be appreciated, but not fully respected.



     
    Coming up

    An item titled "America’s Riefenstahl" will appear here this morning.

    No new items were posted last night because I worked late at the office.



    Monday, September 9
     
    Historical linkages

    I just saw that George Will's column on Sunday touched on the importance of the Spanish-American War (the link to the Will column wasn't working at one point today due to what the Washington Post called "maintenance" at its site):

    The Spanish-American War established the United States as a global power, its power projected then entirely by its Navy. In 1941 an important portion of the Navy was based here because -- westward the course of empire takes its way -- the United States had annexed these islands in that eventful year of 1898.


    Some people new to this site might be interested in a previous set of posts here that explored the historical significance of the Spanish-American War. Among the points raised: ):



  • The Spanish-American War led to a remarkable reconciliation between the North and the South -- or, more accurately, between whites in the North and the South. ...

    When Worth Bagley, a young naval officer from North Carolina, became the first U.S. casualty of the war, a newspaper in New York City declared, “There is no North and no South after that.” Bagley’s father had been a major in the Confederate army.

    The United Confederate Veterans, meeting in a convention, declared full support for the U.S. military campaign against Spain.

    Many Southerners said the war provided an invaluable opportunity to prove their region’s loyalty to the nation as well as the military prowess of Southern men.

    In Raleigh, North Carolina, members of a state militia marched into a temporary military camp while wearing Confederate uniforms, then changed into the blue uniforms of the U.S. military.

    Southerners cheered when President William McKinley, a Union veteran, named four former Confederate generals as generals in the war with Spain. One of them was a nephew of Robert E. Lee. ...

  • Racial considerations provided the Spanish-American War with some of its most fascinating aspects -- and certainly some of its most tragic.

    Many black Americans reacted to the war in a similar fashion as white Southerners: They seized on it almost desperately as a chance to prove their loyalty to country. But blacks, especially in the South, held tightly to an even greater hope: that their demonstration of patriotic dedication would be rewarded with recognition, finally, as equal citizens by law and custom.

    From war in Cuba, it was hoped, would spring justice in the Jim Crow South.

    Wrote N.C. Bruce, who volunteered for the all-black North Carolina Third Regiment: “The war has begun for Justice to Humanity -- justice at home as well as abroad.”

    But it was not to be. .....

  • For a conflict regarded by the public at large as a very minor affair, the Spanish-American War actually had great long-term significance for U.S. foreign policy and nation's military.





     
    Foundation

    Over the weekend I noted Media Minded’s recent post about W.J. Cash, author of a seminal study of Southern history, “The Mind of the South.” Cash’s introduction to the 1941 book included a well constructed passage worth quoting:

    ... the extent of the change and of the break between the Old South that was and the South of our time has been vastly exaggerated. The South, one might say, is a tree with many age rings, with its limbs and trunk bent and twisted by all the winds of the years, but with its tap root in the Old South. Or, better still, it is like one of those churches one sees in England. The facade and towers, the windows and clerestory, all the exterior and superstructure are late Gothic of one sort or another, but look into its nave, its aisles, and its choir and you find the old mighty Norman arches of the 12th century. And if you look into the crypt, you may even find stones cut by Saxon, brick made by Roman hands.


    I'd argue, incidentally, that the end of Jim Crow in the 1960s marked a decisive break in Southern thinking, opening the way to new thinking in several important ways (as if, of course, there were only a single regional "mind" anyway). But that is a topic for another time.



     
    Intermittent blogging

    I substitute for a computer-operator colleague all this week at work. That means I'll have less time for blogging (and less time for answering e-mail in a timely fashion). So, although I intend for a new post or two to appear each day, the overall quantity will probably be less than usual.

    For anyone who hasn't seen this site since Friday, around 10 items were posted over the weekend. Topics range from the inevitable failure of weapons inspections in Iraq to an examination of Leni Riefenstahl and World War II-era documentaries.




    Sunday, September 8
     
    Resources for regional studies

    In recent days I’ve received encouraging e-mail from people who share an interest in U.S. regional studies. One person asked for a recommendation about where to turn for scholarly, but readable, examinations of Great Plains issues.

    Although there are a variety of choices, I will recommend, and link to, two first-rate journals: for the part of the country where I’m living, Great Plains Quarterly; for Southern studies, Southern Cultures.

    Each is published by a well-respected institution: the Center for Great Plains Studies at the University of Nebraska-Lincoln (the nation’s first center for regional studies), and the Center for the Study of the American South, at the University of North Carolina-Chapel Hill (my undergrad alma mater, I’m proud to say).

    I know academicians at both institutions, and they are doing marvelous work.

    Over time, I will expand the focus of this site to directly include U.S. Western studies; indeed, a set of posts here will soon examine the connection between American Western art and the region’s history.

    I don’t intend for this site to focus exclusively on regional matters. But I do want such material included in the mix, as the very title of this blog indicates. Addressing regional issues was one of the prime motivators for starting this site. I don't envision myself as Walter Lippman. This blog is going to address some headline-related themes, particularly on foreign policy, but a lot of the topics here will simply be examinations of history, regionalism and whatever else strikes me.

    Incidentally, because of the blog discussion of Southern journalists last week, I have several Southern-related topics in the pipeline, thanks mainly to contacts I’ve made in the wake of that discussion. I intend to space those items out in coming days, so that non-Southerners visiting this blog don’t grow weary of the Dixie-related themes.



     
    Movies, war and ideology

    Leni Riefenstahl, Hitler’s cinematic propagandist, marked her 100th birthday recently, still unapologetic about her service in the cause of fascism. “Triumph of the Will,” her documentary look at a gargantuan Nazi rally in Nuremberg in 1934, still stands as a landmark demonstration of the power of film, despite its unsavory ideological underpinnings.

    An op-ed in the Washington Times provided a useful take on Riefenstahl, knocking down the rationalizations she has long offered to excuse her glorification of Hitler.

    For all the justifiable focus on “Triumph of the Will” as a major documentary achievement, that era produced several other important works. John Huston’s “The Battle of San Pietro,” although understandably frowned on by the military brass for the film’s bitterness and use of irony, displayed great craft. Perhaps too much craft, according to one description:

    Some recent critics have expressed shock on discovering that “San Pietro” is carefully crafted and not the compilation of artless footage that some associate with truth in documentary. The battle sequences have a handheld, cinema-verite look, but careful viewers will notice, for instance, the oddly large number of apparently left-handed soldiers. Evidently Huston flipped some shots to make the soldiers' screen movements correspond to the east-to-west attack on the maps: "We" always attack from right-to-left, "the enemy” from left-to-right.


    Director George Stevens’ documentary “D-Day to Berlin” is famed for its unique visual quality: footage of American servicemen slogging across Europe in color. (The link I've provided includes a color frame from the film.) I believe the documentary includes scenes from the liberation of Dachau.

    For all the focus on Riefenstahl as a master documentarian, the skill of a contemporary, British director Humphrey Jennings, was equally impressive, although in a far different way. Whereas Riefenstahl luxuriated in grandiosity by training her camera on massive concentrations of Nazis, Jennings used understatement to reveal the dignity and humanity of individuals.

    His 1943 documentary “Fires Were Started,” for example, focused on the heroism of firemen during a 24-hour period during the London Blitz. A poem Jennings wrote conveyed the sense of otherworldliness that descended on London during the German attacks:

    I see a thousand strange sights in the streets of London

    I see the clock on Bow Church burning in daytime

    I see a one-legged man crossing the fire on crutches

    I see three negroes and a woman with white face-powder reading music at half-past three in the morning

    I see an ambulance girl with her arms full of roses

    I see the burnt drums of the Philharmonic

    I see the green leaves of Lincolnshire carried through London on the wrecked body of an aircraft


    After the events of a year ago this week, many New Yorkers would probably have an interest in seeing the film.



     
    Mr. Friedman’s Diary

    Thomas Friedman has a new book out that compiles his columns from before and after 9/11. The book also includes what he calls a 9/11 diary in which he offers additional thoughts. Two excerpts from the diary:


  • Those are the pro-American Arabs. The hardcore anti-American Arabs, whose numbers are not small, were not so ambivalent about September 11. That point was also first driven home to me in Jordan. One of the Jordanian entrepreneurs at the dinner ran a popular Arabia Internet site. His company had done some online polling in the hours and days immediately after September 11. The results were so overwhelmingly in support of the attack, he told us that night, that “we decided to stop taking polls.”

    Where did the strongest support for the attack come from? I asked.

    “From subscribers in Saudi Arabia and the United Arab Emirates,” he answered with hesitation. He stressed that on his Web site you could not send this anti-American stuff in anonymously. You had to identify yourself, and people were proud to put their name with their rage.

  • I have a confession to make: Some of the most depressing conversations I had after September 11 happened on American college campuses, with American professors and students who just didn’t seem to get it. What they didn’t get was that bin Laden and his gang were not just motivated to change American policy in the Middle East. ... He [bin Laden] was not looking for some new form of coexistence with us. He was looking to weaken, or destroy, our entire country. ...

    They [the terrorists] detest the freedom, the pluralism, the religious tolerance, the secularism, the gender equality, the democracy, the faith, the free markets, and the multiethnicity with which we have built our society, and which we urge others to emulate. There really are people who hate us for who we are, not just for what we do, because who we are is the refutation of all that they believe in.


  • People with an interest in the blog world have read many variations of these points over the past year. But they are so fundamental that it pays to revisit them. Especially this week.




    Saturday, September 7
     
    More on race and redistricting

    Several people e-mailed to say that my post about race-based redistricting failed to mention that J.C. Watts is elected from a majority-white district in Oklahoma.

    True enough. I didn't mean for my list to be comprehensive, but I should have thought of Watts. I pulled some info together quickly looking at the Georgia and N.C., two states that landed in big court cases in the '90s over their congressional redistricting maps.

    And a North Carolina friend wrote to say that a focus on race still underlies the intent of the creation of some political districts even when they aren’t majority-black:

    Well, it's not really a question of having to have "minority-majority" districts now is it? I mean, take Mel Watt's district. [Watt is a black North Carolina congressman. -- GS] It might be majority white, but he has so many black voters in it that a black is guaranteed to win the Democratic primary, and so many Democrats that whoever wins the primary is going to win the district. So no, you don't need a black majority to get a black elected, but the purpose of the district is still to get a black elected, and it works.

    I hadn’t thought about it in that sense. His argument is logical, isn't it?



     
    Appreciation

    Various members of the blogosphere have been generous of late with comments and links in regard to this site. My appreciation.

    My thanks, too, for the e-mails people have sent. The cross-pollination of ideas, and expanding the dialogue, is a terrific aspect of the blogosphere.

    This site has a handful of purposes: standing up for certain principles on occasion; exploring history and U.S. regionalism; having fun with language; making the point that the person running this blog isn’t a disembodied pontificating head, like some ranting online Wizard of Oz, but an actual human being with feelings, idiosyncrasies and hopes.

    Mainly, though, this site is about my holding up some non-earthshaking but curious nugget of information and shouting into the cyber-crowd, “Hey, look at this! Isn’t it interesting?”



     
    Understanding the Great Plains
    A Nebraskan whom I greatly respect -- a good and wise friend -- sent me a well-composed e-mail responding to my recent post on Nicholas Kristof’s column about Great Plains settlement.

    His thoughts (all the geographical and highway references relate to Nebraska):

    You took issue with Nicholas Kristof for concluding that the settlement of the Great Plains may have been one of history's great mistakes.

    I compliment you on your argument, which is based on the idea that no one can logically generalize about a region so great and diverse as the Great Plains. Perhaps it was a mistake to try to grow center-pivot corn in Holt County in the ’70s ...

    But on the other hand, corn farming in the Platte bottomlands has been enormously successful. So has cattle ranching in the Sand Hills more often than not. No less a financial brain than Ted Turner is buying up thousands of acres of Sand Hills land not because it is a failure but because it has become almost too valuable for ordinary people to afford.

    Man didn't cause the drought. People will be run off the land this year because they overextended, or planted unwisely or were plain unlucky. But others are making a bundle. Farm writers (who often don't have a farm background) often forget that there are winners and losers. When Iowa has a drought, Nebraska's irrigated corn farmers enjoy higher returns. When grain values decline, livestock producers benefit. I suspect, after seeing the lush hay meadows along Highway 20 this summer, that fortunes will be made in selling hay to the Panhandle, where the grass didn't grow because of a dry spring. For a New York Times writer to generalize that to try to settle this area was a mistake is an insult, unintentional at best, but an insult nonetheless.

    I write this to propose another line of argument against these parachute guys who have all the answers. Suppose the Poppers were right. Suppose, because of the evolution of environmental problems and economic realities, human habitation of every acre of the Great Plains is to be a thing of the past. Suppose man abandons part of the land (although, see above, I say “part” because it would be stupid, stupid, stupid, to abandon those parts of the Great Plains that always were and long will be highly productive).

    Suppose, though, that towns we see dying are indeed doomed, that counties whose populations we see declining are indeed destined to be emptied. Would that constitute a 150-year old mistake?

    Not in my book. The Great Plains provided a good life for millions of people -- people who in many cases were fleeing political repression in Europe or socioeconomic repression in the then-States. They provided a rooting place for my ancestors and a good life for my grandparents and parents, the soil from which I could get a start toward whatever goals I was headed to. They gave us political leaders -- Bryan, Eisenhower, McGovern, Norris, Dole, Specter, Kassebaum, Daschle, Humphrey (add to this list by any definition you choose). They gave us literature -- Cather, Sandoz, Morris, to only start a long list. They gave us stability, wealth, national resources (at one time our Grain Belt's ability to feed the Ukraine was a major foreign policy advantage).

    So even if their day is passing -- and you make a good case that we are facing change rather than termination -- but even if their day is passing, it seems grossly unfair and inaccurate to me to label this last 150 years a mistake.

    Was it a mistake to develop a whale culture off Nantucket? Certainly its time came and went. But it served a purpose. So did mining in the Iron Range, which is long gone, but was it mistake? Was it a mistake for people to settle in inner cities, which have not stood the test of time? Was it a "mistake" to grow tobacco at a time when tobacco-growing was economically the best use of Piedmont land?

    My point is this:

    You argue that Kristof erred in overgeneralizing -- it is inaccurate to suggest that all the Great Plains is dying at the same rate and therefore that even purporting to come here in the first place was a historic blunder.

    I argue that even if some parts of the Great Plains have evolved to the point where their utility in recent history is diminished, it does not necessarily constitute a mistake.

    Two routes to the same conclusion.

    None of those sensible considerations made it into the Kristof column, of course.



    Friday, September 6
     
    Economic progress in Mexico

    Scott Rubush, seconding a point made here, shares an anecdote to underscore the importance of strengthening the Mexican economy.



    Thursday, September 5
     
    Historical Item 1: ‘Forgotten alternatives’ in Southern race relations

    No time for lengthy analytical posts tonight. But I will mention two historical items I hope some will find of interest.

    I noted in a post this week that South Carolina newspaper owner Francis W. Dawson had spoken out strongly in the 1880s against white supremacy. Roger Sweeny, in a thoughtful e-mail, responded that race relations in the post-Reconstruction South were far more fluid than my post indicated. He’s right. I'm a student of that history too, but my post didn't note the complexity that Roger's message rightly described.

    The historian C. Vann Woodward cited all sorts of intriguing vignettes from the actual historical record in the post-Reconstruction period to show that hard-line segregation did not take immediate hold in the South.

    In his book “The Strange Career of Jim Crow,” Woodward recounted the experience of T. McCants Stewart, a black newspaperman from Boston, during a trip he made to his native South Carolina in 1885. Stewart reported that he had been allowed to ride with white passengers on the train south from Washington, D.C.. In a saloon in Petersburg, Va., he entered a saloon “bold as a lion,” he wrote, and took a seat with white people.

    “The whites at the table appeared not to notice my presence,” he wrote. “Thus far I had found travelling more pleasant ... than in some parts of New England.”

    Woodward presented many other examples. In Mississippi in the same period, he wrote, it was socially acceptable in many communities for blacks and whites to be buried in the same cemetery. He quoted an 1886 editorial from the Richmond Dispatch which praised the fact that blacks were legally allowed to serve on juries, attend political conventions and introduce bills in the Legislature.

    This fluidity in race relations, Woodward argued, created “forgotten alternatives” by which the South had at least a reasonable chance to forge a different, more positive set of race relations over time, avoiding the horrors and tumult of the Jim Crow period.

    The period of flux ended dramatically across the South in the 1890s, when the segregation of train cars and streetcars became common, widespread disenfranchisement of black residents was attempted, and the incidence of lynching began a stunning upward surge.

    Woodward’s emphasis on “forgotten alternatives” has long struck me as overly sunny, however. Even Woodward acknowledged upfront that “the evidence of race conflict and violence, brutality and exploitation in this very period is overwhelming.”

    A vivid example of white hostility toward blacks was demonstrated in the 1888 elections in North Carolina.

    Democrats, reacting to Republican wins two years earlier, the rise of a politically active Farmers Alliance, and a large black vote, mounted a stridently racist campaign against black citizens. One Democratic newspaper thundered: “The question is whether white men or negroes shall control the state.” Another Democratic-supporting paper sought to undermine the chances of two white Republican legislative candidates by describing them as “politically black.”

    “The intense antiblack emotions aroused by the 1888 campaign did not fade quickly after the election,” historian Eric Anderson wrote in his detailed study of North Carolina’s majority-black Second Congressional District, which lasted from 1872 to 1901. “In the aftermath of the 1888 election, North Carolina politics would operate under ground rules far different from those of the decade following 1876” (when federal troops were withdrawn from the South).

    Perhaps the fairest way to describe the post-Reconstruction era is simply to say it was a time of remarkable contradictions and complexities. People can find just about whatever they want to look for in its intriguing historical record.




     
    Historical Item 2: An early Buffalo Commons

    An e-mail from Chris Anderson noted that Nicholas Kristof’s analysis about the depopulation of parts of the rural Great Plains paralleled that of Rutgers professors Frank and Deborah Popper. That husband-and-wife team caused an emotional eruption in Nebraska and neighboring states in the late 1980s by saying much of the Great Plains could be put to more appropriate use by using it as a gigantic game preserve.

    A Buffalo Commons, they termed it.

    The controversy that quickly arose over the Buffalo Commons proposal triggered a remarkable invasion of the region by Eastern reporters who parachuted onto the plains in search of tales of woe about struggling farmers and once-proud schoolhouses that were down to serving only a handful of children. The scribes found plenty of bad news to write about, stirring up a backlash among plains dwellers who argued, rightly, that only part of the larger story was being told. (The same shortcoming, I argue, with Kristof’s column.)

    More will be said here in the future about the Buffalo Commons idea. For now, here is a historical side note: The Poppers weren't the first to think of such a thing.

    A few years before the Civil War, a federal treaty established a literal buffalo commons in a large section of the northern Plains.

    The Blackfoot Treaty of 1855 designated a swath of western Montana as a neutral zone, according to an article that University of Montana history professor William E. Farr wrote last year for the Great Plains Quarterly (an invaluable journal, incidentally, for anyone interested in this part of the country.) In the allotted area, plains tribes including the Blackfoot Confederacy, the Sioux and the Crow were granted rights to hunt buffalo.

    The treaty had an interesting twist: It also opened the buffalo commons to tribes from the Columbia River drainage on the western side of the Continental Divide. Some members of those tribes had traditionally traveled to the area for hunting purposes, the same as tribes from the eastern side of the Divide.

    The journals of Lewis and Clark, written half a century before the Blackfoot Treaty, provided ample evidence, Farr says, of how de facto buffalo commons were created "where rival tribal entities and bands hunted, clashed, allied, socialized and traded on the Upper Missouri and Yellowstone drainages."

    See -- it’s an interesting region with an interesting history.



     

    Trying to understand the ‘rim of the world’



    In scenery I like flat country.
    In life, I don't like much to happen.
    In personalities I like mild colorless people.
    And in colors I prefer gray and brown.

    -- poet William Stafford, of Kansas




    This desolate place, this rim of the world ...

    -- author/photographer Wright Morris, a Nebraska native

    New York Times columnist Nicholas Kristof recently engaged in some parachute journalism into Nebraska ranch country. His trip yielded a column in which he raised several legitimate points about U.S. farm policy.

    As he said, the recent farm bill was a cynical effort by the two political parties to use tax dollars to buy farm-state votes in the November congressional elections. Kristof was right when he noted that “much of the money goes to the most prosperous farmers,” many of whom will likely use the subsidies to buy more land and thus “accelerate the consolidation of farms that is already depopulating rural areas.”

    He was right, too, in saying that more needs to be done to promote rural business development, to provide economic diversification.

    Kristof resorted to needless hyperbole, though, when he called the settlement of the Great Plains “one of America’s greatest mistakes.” The dramatic depopulation of rural counties across the Plains, he argued, is proof that the replacement of the once-expansive ocean of North American prairie grass with monoculture and cattle ranching has amounted, in the end, to mere folly.

    This week marks my third year of living in Nebraska, a fascinating state with one foot planted in the Midwest and the other in the West, and my experience here has led me to conclusions far different than Kristof’s.

    Sure, the depopulation in many rural counties across the Dakotas and into Nebraska and Kansas is, frankly, extraordinary. As he says, the old demographic definition of “frontier” population density now applies to a considerable number of counties on the high plains.

    Kristof carelessly constructed his column, however, so that readers unfamiliar with this part of the country will mistakenly conclude that his description applies to the entirety of the Plains region, from just this side of the Rockies all the way east to the Missouri River. His essay makes it seem as if that entire stretch of territory is essentially a barren waste, a region defined almost solely by absence.

    In the three years that I’ve traveled this region and studied its history and culture, I’ve found a land considerably different from (and livelier than) what many readers will no doubt assume from Kristof’s column.

    Yes, rural depopulation is a reality, but it’s a mistake to imagine that the Plains region is a monolith. (It’s also far from uniformly flat.) Many towns and small cities display a strength and spirit that continue to sustain them and ensure their permanence.

    I’ve met an artist who runs a marvelously conceived art gallery in a small Nebraska town. I’ve interviewed civic leaders in small Nebraska cities who presided over first-class economic development campaigns that have given their communities not only new vitality but also a sparkling public appearance. I’ve become friends with academicians and other thinkers who are passionately interested in the world of ideas and whose insights and intellectual enthusiasms have enriched my life greatly.

    I can’t keep my car clean in a downtown parking garage in Omaha because of all the dust stirred up by the flurry of construction -- on new corporate headquarters, and on a remarkable variety of new riverfront development.

    Just last week, the Kansas City branch of the Federal Reserve released a report that found that “Nebraska's concentration of data- and information-processing services is more than three times the national average.” In the nation as a whole, the percentage of workers employed in high-tech industries is an even 3 percent. In Omaha, it is 5.1 percent.

    Sure, when outsiders travel out to the rural sections of the Plains, the landscape’s flatness and openness understandably convey a sense of vacancy and strangeness.

    “A great Sahara,” a train traveler called the plains country in the 19th century.

    “That purgatory of mileage,” a novelist called it in the 20th.

    “This is what I imagine Siberia to be like,” a member of the national press corps said of central Nebraska in December 2000 when then-President Clinton visited the area.

    The reporter apparently was ignorant of the fact that the small city Clinton visited sponsors an international symposium on global issues each year, drawing speakers from around the world. Or that the city is nearing completion of a remarkable city park/recreation complex that would be the envy of communities its size anywhere in the country.

    Natives of the rural and small-town Plains counties are used to such reactions by outsiders, though. Those residents grow up preferring the openness of flat land. (The novelist Wallace Stegner, a fine observer of Plains sensibilities, referred to such hardy residents of the plains as “the stickers.”)

    When the novelist Louise Erdrich relocated from North Dakota to New England, for example, the change in topography put her off-kilter. New Hampshire “depleted” her, she wrote, because of “the absence of sky and horizon.” She eventually returned to the plains.

    Plains residents also develop a sense of humility. “We Kansans,” an English professor from Topeka recently wrote, “joke that our lives are ‘pretty good,’ our state ‘not bad,’ our towns ‘fair to middling.’ ” (William Stafford, whose poem “Passing Remarks” is excerpted above, was well-known for wryness of that sort.)

    Yes, life on the plains often involves modesty. But that is not the same as being a nullity, which seems to the impression one would glean from Kristof’s depiction of the supposedly all-encompassing emptiness of the region.

    Chicago, incidentally, is in the midst of a book-club festival in which readers across the city are being encouraged to read the novel “My Antonia,” Willa Cather’s masterpiece, published in 1918, about life on the high plains of southwestern Nebraska. In the book, one reviewer wrote, Cather “glorifies frontier values of independence, hard work, and asceticism, and she implicitly contrasts it to the competition and isolation of modern society.”

    Kristof writes, correctly, of the need to promote new business development in rural parts of the Plains. One Nebraskan who heartily agrees is Chuck Hassebrook, who heads a nonprofit group, the Center for Rural Affairs in Walthill, Neb., that advocates on behalf of rural areas.

    But Hassebrook’s take on the region’s history is sharply at variance with Kristof’s claim that white settlement of the Plains was a mistake.

    Hassebrook, who also serves on the Board of Regents for the state university system, points to the example of Old Jules, the center of Mari Sandoz's biographical novel about pioneer life in northwestern Nebraska.

    Says Hassebrook: "Mari Sandoz writes in 'Old Jules' about how he dreamed of building communities of home seekers -- refugees from the poverty of feudal Europe -- who would here be free of the oppression of the elite that they had faced in Europe. Here, they would own land and the fruits of their labor."

    Old Jules, Hassebrook notes, "talked about not just building communities but building communities founded on justice and freedom from oppression. That is something very noble."

    Many of those communities still survive on the plains. Some will not make it. But others are quite hardy, even amid drought or snowstorms. Or the occasional critic who visits from back East.

    All deserve respect.



    Wednesday, September 4
     
    Race, rhetoric and reality

    Rhetoric: A New York Times editorial of May 2001 made the following claim, in commenting on a federal judicial ruling that allowed some minority voters in New Jersey to be shifted out of majority-black districts into majority-white ones:

    The ruling should not be misread as a license to dismantle majority-minority districts in states like Texas, Georgia and the Carolinas, for example, where the persistence of racially polarized voting is such that having a majority of black voters is still essential to create districts where minority voters can elect candidates of their choosing.
    (Emphasis added.)

    Reality:“Racially polarized voting” (a phrase found in many Supreme Court voting rights rulings, beginning in the 1960s) has not, in fact, been as widespread in the NYT editorialists argued. In fact, at least three current African-American members of the U.S. House were elected in 2000 from majority-white districts: Cynthia McKinney and Stanford Bishop Jr. of Georgia and Mel Watt of North Carolina. Those are states where the Jim Crow system was in place as recently as the 1960s. Yet, in the 2000 elections, Watt was re-elected with 65 percent of the vote, McKinney with 60 percent and Bishop with 53 percent. (McKinney, of course, was just defeated in a Democratic primary, but she lost to another black woman.)

    Additional reality:The WSJ’s Best of the Web this week cites a Washington Post op-ed by David Lublin of American University. Lublin observes (this is the Best of the Web’s paraphrase) that “two other black Democrats in Georgia -- state Sen. David Scott and Champ Walker -- are likely to win election to Congress in November from districts that are less than 45 percent black.”

    Supporters of race-based redistricting are simply wrong in claiming that black candidates have little chance of winning unless majority-black districts are maintained. With the growing string of victorious black candidates in majority-white districts (and those are Southern districts, incidentally), such rhetoric simply does not stand up in the face of reality.

    UPDATE: John Tuttle makes a cogent point in an e-mail this morning: "Why do you assume the 'racially polarized voting' applies only to whites not voting for blacks? How many whites are elected in majority-black districts? I saw a study years ago, that black voters were far less likely to cross racial lines in voting than whites. Why isn't that the problem?"

    Indeed. He points to an important tangent I'd failed to address in focusing on other aspects. His observation relates directly to a central point that Sandra Day O'Connor has emphasized in her Supreme Court rulings on race and redistricting. It is incorrect, she argued, to say that only black elected officials can represent black constituents fairly and effectively (the principle also applies to all other groups), and the redistricting process should move away from encouraging such a fallacious assumption.

    ANOTHER UPDATE: Michael Barone e-mails to voice agreement with my analysis and cite an additional example: "Andrew Young was elected to Congress from a white-majority congressional district in 1972. That's 1972. Thirty years ago. In the Deep South. In a state where most blacks were not able to vote just a few years before."



     
    The real story on Eugene Volokh

    You can find it here. It's a well-done feature article by UPI writer Catherine Seipp -- hey, she's the same writer who did the 1997 Salon piece I quoted in a post below about former LA Times Editor Shelby Coffey.

    An excerpt from Seipp's mini-profile of UCLA's blogosphere luminary:

    "I had an epiphany the other day," he said, chatting in the kitchen of his West Hollywood hills home. "You'd think that people with the classical names of poets would be the children of Northeastern college professors. But Virgil, Homer, Horace ... they're all hick names! I'm going to call this Volokh's Law of American Culture."

    The article also makes mention of "an aggressive looking statue of a woman with large breasts." But I don't care to go into that here.

    The profile confirms that Eugene really is the man of decency and good humor that visitors can detect from his blog (and whose good nature has been displayed in messages he's sent me in our occasional exchanges of e-mail).



     
    Congress and trade agreement obligations

    The majority in Congress displayed remarkable arrogance this year when it approved a farm bill that disregarded a cap on domestic farm assistance under WTO rules. A previous post here examined the issue.

    Last week, the WTO ruled that a particular tax break the United States extends to U.S. exporters amounts to an illegal trade subsidy. Brink Lindsey struck the right note in a Cato press statement (I would have linked last week to the Cato document, which I received at work by fax, but Cato lagged in getting the material online): "It makes no sense to get trade promotion authority to negotiate new trade deals if we won't live up to the deals we've already signed."

    As the Cato press release explains, the United States, chided once in regard to the tax break, revamped the tax rules in an effort to skirt the WTO provisions. But last week the WTO said that wasn't good enough and the U.S. was still in violation. European countries can impose up to $4 billion in trade sanctions, the WTO ruled.

    Brink Lindsey framed the situation this way: "The jig is up. We've been stalling and stringing out this dispute for years, but we've reached the end of the road. We now face a stark and unavoidable choice: reform our tax laws and live up to our WTO obligations, or else fall into a ruinous trade war with Europe."

    Right. Just as with the farm subsidy issue, Congress needs to wake up to the fact that we can't negotiate trade agreements and then cynically circumvent them for the sake of domestic constituencies.



     
    Nick Kristof and depopulation on the Great Plains

    A post on that topic will appear here, as promised. But it will have to wait until Thursday.



     
    Southern liberal journalists, Part I

    The list of “Southern hyper-libs” at Andrew Sullivan’s blog includes some big names in the media elite: Raines, Moyers, Begala and Carville, among others.

    It can be fun to grouse about the left-liberal orientation of individual Southern reporters. And Andrew has long offered sound criticisms of the New York Times. But I wouldn’t carry such a line of attack, as one Daily Dish reader did, to the point of formulating an actual thesis of Southern-libs-as-journalistic-infection-agents. The idea seems too pat.

    It’s a stretch to claim that the New York-to-Boston corridor has been supplanted by the South in producing “vehemently liberal journalistic ideologues” who go on to dominate the media elite.

    At any rate, Andrew asked for further examples of “Southern hyper-libs,” and I have one.

    An article in the Jewish Journal of Greater Los Angeles last May offered a stinging attack on the Los Angeles Times from a conservative perspective. The author, Joel Kotkin, accused Southern-born Shelby Coffey, the paper’s editor from 1989 to 1997, of pushing the paper far to the left during his tenure:

    Over the past few decades, the Times, once a supreme booster of Los Angeles' growth, has become widely perceived as a negative force, particularly in business circles. Under the guidance of Southern liberal Editor Shelby Coffey, the paper became nationally renown as one of the more politically correct publications in the nation.

    In the dark days of the early 1990s the Times' increasingly reflexive pro-Third World, racially obsessed and often almost hysterically pro-labor politics colored its coverage of local events. A generally "progressive" tilt became so entrenched as to not even be noticeable to editors and reporters themselves.

    A 1997 piece in Salon described Coffey, who was much honored by journalistic organizations, as “the quintessential guilty white male: insular, kindhearted, cluelessly patronizing, endlessly infuriating.” The piece added: “And so, during his eight-year tenure, was the Los Angeles Times.”

    Another observation from the Salon piece, written by Catherine Seipp:

    At the height of the Shelby era, you couldn't swing a dead cat on Spring Street without hitting some touchy member of the Diversity Committee, who would then most likely announce that such a metaphor was offensive to feline-Americans and stomp off to organize a petition. But like so many landmarks of the Shelby years, the Diversity Committee seems to have gone with the wind.

    Get it -- Coffey, Southern, “gone with the wind”?

    As for the Southern-libs theory: If critics are so keen to beat up on Raines or grump about Moyers’ bias, they can find ample opportunity, legitimately, by critiquing the Times’ articles or tuning into PBS on Friday nights. There’s no need to go a step further and reach for some theory about infiltration by nefarious Southern lefties, with the energetic Raines and tired old Moyers in the vanguard.



     
    Southern liberal journalists, Part II

    Andrew Sullivan, quoting an e-mail he received, listed some credible reasons why some Southern reporters might move to the left in order to placate the expectations of today's newsrooms.

    Here is an additional reason: Liberal journalism in the South has a proud history, for legitimate reasons.

    In the 1940s and ’50s, it wasn’t the Southern conservative press that called for the overthrow of Jim Crow. It was Southern liberal editors. In doing so, they showed great insight and integrity.

    While the conservative James J. Kilpatrick of the Richmond News Leader was formulating legal arguments in the 1950s to justify the white South’s “massive resistance” to school desegregation, left-leaning editors such as Ralph McGill of the Atlanta Constitution, Hodding Carter of the Delta Democrat-Times in Greenville, Miss., and Jonathan Daniels of the News & Observer of Raleigh were prodding their readers to step away from white supremacy and embrace a new vision for the region.

    Carter (whose son, Hodding Carter III, would be Jimmy Carter’s State Department spokesman in the 1970s), won the 1946 Pulitzer Prize, for example, for a set of editorials that called for racial tolerance. The elder Carter said his views had been shaped by his childhood experiences, which included his coming upon the body of a black man who had been lynched by whites.

    What was most impressive about the work of Carter, McGill, Daniels and the others was that their writing, while critical of Jim Crow, was nonetheless suffused with affection for the South and its people. These editors weren’t alienated from their fellow citizens. Instead, they encouraged them to lift themselves toward their better selves. (As pointed out in a recent post here, Yiddish writers of 19th century Russia, to their credit, had used a similar approach: They expressed solidarity with their fellow Jews even as they pointed out their failings.)

    The Southern liberal editors, it is true, did not push for an end to segregation at the speed demanded by Southern blacks in the civil rights movement and their Northern activist supporters. Men such as McGill tended to be moderates who argued that a gradualist course was best, in order to avoid a social explosion due to white resistance. Such a middle-ground approach earned the editors the scorn of white supremacists even as it frustrated the civil rights community.

    McGill, in his colorful style, acknowledged that “there is schizophrenia” in “running with the hare and dropping back ... to see how the hounds are making out.”

    The storied history of liberal Southern editors goes back even further into the region’s history.

    In the 1920s, North Carolina-born Gerald Johnson was the best-known national commentator on Southern politics and culture; he went on to become a leading contributor to The New Republic. A generation earlier, Walter Hines Page, another North Carolinian, had pushed for social change. The same was true of South Carolinian Francis W. Dawson, owner of the Charleston News and Courier. He actually had the courage to challenge his state’s support for white supremacity -- in the 1880s.

    Given this journalistic tradition, it is little wonder that Southern journalists might be attracted to follow in the footsteps of editors such as McGill, Carter and Daniels.

    The problem, of course, is that being a liberal in 2002 generally obligates one to carry outlandish ideological baggage that didn’t exist 50 years ago for McGill and other sensible liberals who understood the South’s need for change.

    UPDATE: Stanton Brown, a Tennessee resident, provided a useful perspective in an e-mail today:

    I think there is something to this focus on Southern liberals that should be fleshed out. It might help provide better understanding of press bias and the lack of civility in current politics. Your point about a proud history has some merit, but I would argue that many are still stuck in a time warp clinging to the moral clarity of good vs. evil. Tom Wicker wrote a book a few years ago that made the incredibly ludicrous claim that the election of Ronald Reagan in 1980 was due to and a reflection of a resurgence in white racism. I didn’t bother to read any further, but I was struck by the thought that Wicker was completely a product of his time and place. He saw everything through the prism of civil rights in the South in the ‘60s and he was still stuck there. Wicker, like Mark Sheilds and Howell Raines, genuinely believes that Republicans are evil, mean-spirited, hate-filled, racist, sexist bigots. If Reagan won, there must be an increase in bigotry. ...

    Political life rarely provides journalists with the opportunity to see things like a good guy/bad guy John Wayne western. The civil rights marches in the South were as close as it will likely be in my lifetime. I suppose any journalist would prefer to see life in those same terms of good vs. evil. It would be a lot easier than thinking – a lot easier than serious introspection.


    Yes, over the years I have seen evidence of much of what he talks about. Mickey Kaus explores similar territory today at Slate, focusing on the key idea of liberal guilt. (I'm not very critical of Mark Shields, though. I interpreted his remark that Gigot "is not a hater" not as a slur against American conservatives per se but as an understandable reaction to the foaming-at-the-mouth anti-Clinton hysteria on the hard right that long predated Lewinsky and the impeachment mess.) Stanton Brown's point about the Manichean viewpoint of Southern liberals is one more example, I would argue, of how the hard left and fervent right resemble each other as far as their hubris and fixation on promoting their sense of moral superiority.



    Tuesday, September 3
     
    Southern-born liberal journalists; depopulation on the Great Plains

    Those are two topics to be addressed in posts here tomorrow.

    The first topic relates to an Andrew Sullivan post today titled "Southern Hyper-Libs"; the second topic, to a Nicholas Kristof column today.

    On another matter: My thanks to Andrew Sullivan for his generous remarks today in regard to this site.



     
    NEA view

    NEA President Bob Chase has a letter to the editor in today's Omaha World-Herald responding to the George Will column. Here is the text of the letter:

    Recently, George Will coined the term "semantic vandalism." A few days later, he illustrated the expression by distorting the content and purposes of the National Education Association's "Remember September 11" Web site (Aug. 27 column).

    The NEA has provided a library of information and an array of choices to teachers, with links to information from the CIA, the Office of Homeland Security, the American Red Cross and others. Consistent critics of the NEA have faulted us for believing that Americans should use the occasion of the anniversary of the attacks to mourn the dead and fight for the living. Apparently some Americans are afraid that America's schoolchildren are not being sufficiently pumped up to hate.

    Among early critics of the Web site is William S. Lind, who also has faulted the Bush administration for proposing the Department of Homeland Security and not engaging in "religious and ethnic profiling."

    Recent attacks on the NEA are politically motivated mudslinging; in other words, semantic vandalism.


     
    Hey, there's nothing wrong with tolerance

    I've gotten some mail arguing that my comments against the NEA must mean I want Muslims and Arabs in this country to be stigmatized simply because of their background.

    Not so.

    In the first place, as I argued at length just last week, each citizen in this country, regardless of background, should be regarded as fully equal to his or her fellow Americans.

    In the second place, there is nothing incompatible in arguing that Americans should be wide-awake to the morally repugnant nature of madrasa radicalism, and the threat such radicalism presents to this country, even as Muslim- and Arab-Americans are accorded the full respect they deserve. The Omaha World-Herald addressed that point in an editorial it ran on June 8 of this year (the text is no longer available online):


    The power of our ideals

    An American rabbi, Daniel S. Brenner, has put forward a fascinating suggestion for what should be done with the World Trade Center site.

    Build a mosque there, he says. And put in a synagogue and a church as well. Or erect an inter-religious center where believers of diverse backgrounds can come together to discuss and honor their different gods in an atmosphere of mutual respect.

    The point, he says, is to show the world that America's religious tolerance remains among its most cherished values. We should make clear to friends and detractors alike, he urges, that our dedication to first principles, including respect for individual religious conscience, is unshakable, no matter how terrorists try to undermine our confidence and divide us from one another.

    We leave it to New Yorkers to decide what is best for that site. But we find the spirit of the rabbi's sentiment commendable.

    As he indicates, America's safeguarding of religious freedom ranks among our proudest achievements. This is a country of Lutherans and Catholics, of Muslims and Mennonites, of Baptists and Bahai's -- with each citizen, religious or irreligious, regarded as fully American in the eyes of the Constitution.

    Indeed, America is exceptional in being a land where a suggestion such as Brenner's can even be considered in the first place. In many parts of the world, a call for such an inter-religious dialogue would be dismissed out of hand, since it would either violate legal strictures, run afoul of religious dogma or simply offend people's chauvinistic sensibilities.

    These considerations bear directly on how Islam should be viewed since 9/11. Muslims deserve tolerance and respect. At the same time, they have an obligation to exercise maturity and responsibility.

    The Muslim terrorists who committed the atrocities of Sept. 11 were evil men. But it would be a mistake to conclude that Islam itself is an evil religion. America has serious grievances against Osama bin Laden and other like-minded radicals who have distorted Islamic tenets to promote terror and death. Such men are our enemies. The global Muslim community is not.

    These concerns also have resonance within our own borders. Terrorist attacks should not be allowed to push Americans of Muslim or Arab background into second-class status in terms of the respect they receive from their fellow citizens.

    At the same time, the gravity of the threat against this country warrants an aggressive response by law enforcement. As agencies work to track down al-Qaida members and ensure public safety, difficult questions involving civil liberties inevitably arise. Law enforcement will need to exercise a sense of proportion. So will leaders in the Muslim-American community, who can help by acknowledging the complexities of this situation.

    Muslims overseas have an obligation, too. They bring themselves no credit when they prove receptive to anti-Semitic rhetoric and anti-American conspiracy theories touted by segments of the foreign press and over the Internet. The casual acceptance of such hate-mongering is reminiscent of the way Europeans during the Middle Ages provided an enthusiastic audience for anti-Islamic poetry that depicted the prophet Mohammed in offensive ways and slurred Muslim beliefs.

    America's insistence on respect across religious lines can help provide an antidote to the hatred and prejudice on ready display in much of the world. The more that Americans stand up for their ideals at this time of crisis, the more the hollowness of the terrorists' cause will be revealed.


    An appreciation for American principles of egalitarianism can go hand-in-hand with a recognition of the security threat posed to this country by radical Islam. The problem I have with the rhetoric used to defend the NEA's approach is that all the emphasis is placed on the former while downplaying the latter.



    Monday, September 2
     
    More on the NEA

    A school superintendent in St. Louis had an op-ed in the Post-Dispatch recently in which he heatedly responded to the George Will column on the NEA lesson plans for Sept. 11. A pretty well-conceived piece. The writer, unlike the curriculum developers quoted in the NYT piece I recently blogged about, had the good sense to offer calm arguments likely to seem credible to the general public.

    The people quoted in the Times article, in contrast, made the mistake of stooping to mere demagoguery. In fact, it occurred to me over the weekend that the NEA member who accused critics of racism did something particularly interesting: He failed to appreciate that he was sharing with a reporter the kind of nasty ad hominem accusation normally bandied about only in private among like-minded political believers. His statement, in other words, was a liberal counterpoint to Dick Armey’s infamous “Barney Fag” reference to Barney Frank -- it was an example of political dirty joking normally kept out of public view.

    As for the op-ed in the Post-Dispatch, it still skirted the central issues rightly raised by Will:

    1) The 9/11 attacks sprang from a radical world view that poses a genuine, long-term threat to this country.

    2) That world view should be described, unhesitatingly, as evil.

    3) The NEA endorses an approach that seeks to sidestep those realities.

    It sidesteps them, of course, because to do otherwise would be to risk admitting that in international relations, evil does exist, security interests do have relevance, and the exercise of U.S. military power can indeed be wielded, even in the 21st century, on a massive scale for a legitimate cause. Activists in this country and elsewhere are devoting great energy to trying to deflect the public's understanding away from such truths. That is the larger context in which the NEA lesson plans ought to be considered, precisely as George Will said.



     
    A first for this blog

    My thanks to Glenn Reynolds, Bill Quick and Andrea Harris, whose links to my NEA posts over the weekend helped put this site on the Blogdex index, to my knowledge, for the first time.



    Sunday, September 1
     
    9/11 and America's classrooms I:
    The NEA cries racism


    George Will drew blood the other day with a classic column in which he exposed the softheadedness underlying much of the National Education Association's lesson plans on Sept. 11. The strength of Will’s arguments was demonstrated by the petulant response from Bob Chase, the NEA president, who chose not to rebut any of Will’s specific points but merely stomped his feet rhetorically.

    A New York Times article talked about the controversy and noted that the conservative Thomas B. Fordham Foundation has posted its own recommendations to teachers, with contributions from William Bennett and Victor Davis Hanson, among others.

    In the Fordham Foundation report, author and education consultant Mary Beth Klee cogently addresses some central points:


    The civics lessons leaping from September 11th lesson plans prepared for U.S. educators are not, in the main, harmful. But they miss the point and trivialize the horrendous events. These lesson plans do not recall the facts or actions of that day. Instead, they are about avoiding judgment, resisting intolerance, envisioning a world at peace, and urging compassion “for your neighbors and colleagues who might feel at risk right now because of their ethnicity.” Teachers are told to avoid the blame game. One director of programs advises: “Do not suggest any group is responsible. Do not repeat the speculation of others, especially newscasters.” This is a strange civics lesson for children in a democratic nation.
    Do not let information seep in.


    Klee is right, of course. But it's no surprise the national teaching establishment is balking. The course she recommends would require it to jettison certain dearly held assumptions. The assumption, for example, that appreciating the arts of war is anachronistic and morally questionable. Or that focusing on something as supposedly crass as U.S. national security interests (as opposed to the dreamy embrace of redistributionism and multilateralism) might actually be justified.

    The New York Times article revealed a remarkably shabby tactic that Jerald Newberry, an NEA member involved in the project, used in responding to the lesson plans’ critics:

    The criticism to the lessons on tolerance, Mr. Newberry said, is thinly veiled bigotry. “If you boil down the concerns of the opposition, what I would call the far right, ultimately it boils down to is: ‘I am not comfortable with my child being in school with someone who's different. I want to keep my child surrounded by people who are identical to me. The world is getting too diverse, and I'm
    scared.’ ”

    So, critics of the NEA plan are racists. It’s revealing how quickly the NEA’s supposed passion for tolerance can evaporate.

    Newberry’s response was petty and demagogic, but that from another curriculum developer, Rona Novick, was dispiriting in another way: It was grounded in pure nonsense. Here is the quote from the NYT:


    Rona Novick, the clinical director of the School Mental Health Alliance, who helped write the curriculum for the New York City schools, defended the lessons for their nuances.

    “How do you teach people that racism and killing people based on their outsides is evil and not face the history of evil in this country where African-Americans were routinely mistreated, belittled and hung?” Ms. Novick asked. “Where do you draw the line?”

    Remarkable. Teachers, she claims, can’t talk about the Islamic hatred and evil that fueled the 9/11 attacks because hatred and evil once manifested themselves, undeniably, in this country through the horrors of slavery and Jim Crow.

    On the contrary, this situation presents teachers with an opportunity to make vital distinctions.

    American society, students should be told, now openly acknowledges the injustices and horrors of slavery and Jim Crow. Indeed, powerful legal mechanisms, embedded in the Constitution and Supreme Court precedent, have been put in place to prevent their reappearance. America, in other words, has striven mightily, after a civil war in the 19th century and social tumult in the 20th, to move beyond the moral blindness of the past.

    What a contrast with the madrasa culture of radical Islam. Followers of that mindset readily embrace prejudice and hatred. They casually endorse violence against innocents in the name of their absolutist religious creed. They even cynically attempt to link their own “cause” to a legitimate one (ensuring peace between the Palestinians and Israelis).

    These are the real nuances that teachers ought to sharing with their students. How revealing that the NEA and like-minded thinkers want to pre-empt such needed discussions in the nation’s classrooms.




    Saturday, August 31
     
    The Mexican economy: safe from South America's economic turmoil (so far)

    Succinct, useful piece in The Economist about the successes and challenges of the Mexican economy. (It's a single article, not an entire multi-article special section on Mexico.)

    An excerpt:

    However, there are good reasons to think that Mexico will continue to pass between the raindrops of the latest Latin American storm. Mr Fox's government has kept to the strict fiscal and monetary policies it inherited from its predecessor. Despite the weaker peso, inflation and interest rates are low. The public debt is well managed. Mexico's achievement, says Victor Herrera of Standard & Poor's, a rating agency, is to have created an economy that is sound enough to insulate its credit rating from temporary turbulence or the business cycle.


    Due to NAFTA, no less than 89 percent of Mexico's exports now head north, to the United States, the article says.

    Mexico's economy faces structural problems including ill-considered government encouragement of monopolies and a worrisome reliance on oil revenues (providing 35 percent of revenues for the country's federal government). Still, Mexico has made significant strides since the country's dramatic economic slide of the mid-1990s, in terms of economic reform as well as greater political openness. At a time of economic wobbliness in Brazil and outright meltdown in Argentina, Mexico's stability (at least for the moment) provides welcome reassurance.



    Friday, August 30
     
    Democracy and American history II:
    Hypocrisy in the slaveholding South


    I recently posted about how a central component of American democracy, confirmed in the aftermath of the Revolution, was the overturning of hierarchical thinking and the embrace of egalitarianism, at least as an ideal. That change opened the way, among other things, to a burst of commercial and entrepreneurial activity that the colonial system had blocked.

    Matt Welch was kind enough to link to the post, and a reader comment at his site raised an interesting point: Maybe my thesis was correct, but what about the slavery system in the antebellum South -- didn’t its existence undermine my claim that America was stepping forward toward recognition of individual freedom?

    It’s a great question. Antebellum South history is a particular interest of mine, and it is absolutely true that America did not advance uniformly toward the recognition of individual liberty. In fact, the apologists for Southern slavery tied themselves into rhetorical and philosophical knots trying to portray slaveholding as compatible with egalitarianism.

    The slave system stood as one of the great obstacles to the advancement of freedom in this country. Removing it, through war, proved necessary not only to allow racial justice (realized only in the 1960s and afterward) but also to encourage the South’s belated embrace of entrepreneurship and industrialization (an attitudinal change that became widely noticeable in the 1890s).

    William Freehling explored the contradictions of Southern slaverholders' political rhetoric in his classic historical study, “The Road to Disunion: Secessionists at Bay, 1776-1854.” Freehling vividly described the hypocrisy and nonsense that lay behind the rationalizations slaveholders deployed to depict slavery as a morally uplifting institution compatible with democracy.

    Some slaveholders, however, did not even bother with voicing support for poor whites. The slaveholding elite in coastal South Carolina and eastern Virginia, Freehling notes, tended to be fiercely anti-democratic. (Many states ended onerous property restrictions against officeholding during the early 1800s, for example, but the aristocratic elite in South Carolina insisted on the retention of such measures right into the 1850s.) Freehling described the political thinking of such men this way:

    Virtuous leadership required financial independence. Dependent poor folk naturally sunk into selfishness and conspiracy. Lesser sorts should thus be selectively barred from voting and altogether barred from holding office. Independent gentlemen armed with civic virtue could alone elevate dependents and save republics.


    Another useful passage:

    Slaveholders’ contorted ideology showed difficulties in maintaining the egalitarian pretense. Masters defending mastery kept implying that slaveholders were better than nonslaveholders. Slavery, they often bragged, beneficiently prepared masters of blacks to command whites. Then weren’t slaveholders better rulers than nonslaveholders?

    In 1830, about 36 percent of Southern whites owned slaves. By 1860, the number was 26 percent.

    Nathaniel Beverly Tucker, a hot-tempered instructor at the College of William and Mary, stood as one of the leading pro-slavery intellectuals of the antebellum era. His praise for slavery was matched by his contempt for democracy, which he derided as an ill-considered “tyranny of numbers.”

    In 1836, U.S. Rep. James Henry Hammond of South Carolina delivered a speech on the House floor in which he praised the slave system for producing what he claimed was “the highest toned, the purest, best organization of society that has ever existed on the face of the Earth.” He strangely tried to sway Northern lawmakers by arguing that abolition of slavery would trigger class war within the white race in all sections of the country, with white aristocrats being targeted by “sans-culottes” proclaiming “equality to all mankind.”

    Hammond, incidentally, is one of the most curious Southern figures of the era. His life provides a look into many facets of the slave system. To cite only one example: His wife left Hammond (one of the South’s most bombastic apologists for slavery) after she discovered that he had been having sexual liaisons with a female slave as well as her daughter.

    Once Southern thinkers started down the path of concocting high-flown justifications for slavery and aristocratic elitism, they sometimes found themselves in peculiar intellectual territory indeed. George Fitzhugh, a Virginian, provides a good example. Declaring that “the doctrine of Human Equality is practically impossible,” he went on to estimate that 19 out of every 20 individuals, regardless of race, lacked the ability to care for themselves and therefore “have a natural and inalienable right to be slaves.” His peroration concluded, “Liberty for the few -- slavery, in every form, for the mass.”

    Along the same lines, Thomas Dew, another instructor at William and Mary, actually claimed that because slavery was so demonstrably superior to wage labor, “at this very moment, in every densely populated country, hundreds would be willing to sell themselves” into bondage “if the laws would permit.”

    The intellectual rationales behind Southern slavery involved a long line of hypocrisies and self-deceptions. Among the greatest of those was the outrageous claim that a system founded on radical inequality could simultaneously champion individual liberty. That lie fortunately perished in 1865, along with the Confederacy, both gone with the wind.

    UPDATE: Gary Haubold sent me a thoughtful, well-argued e-mail this morning pointing out that the founders generally were not enthusiastic about encouraging mass democracy and that the North was also guilty of egregious racial injustice. He's absolutely right on both counts. The push toward greater democracy and egalitarianism after the Revolution that I described was mainly spurred by popular demand. The general public, in other words, seized the opening provided by the founders and used it to enlarge the political opportunities available to themselves. The North's racial history during the 19th and early 20th century, examined by such historians as C. Vann Woodward and Leon Litwack, is a topic I intend to post on here sometime. It's fascinating.



    Thursday, August 29
     
    Singin' and bombin'
    Humorist Mad Kane is at it again. She's crafted another song parody suitable for the times. Her latest, to be sung to the tune of "New York, New York" from the movie "On The Town," includes these lyrics:

    Iraq, Iraq, I refuse to back down.
    Most hawks say yup, but some others just frown.
    Hussein belongs in a hole in the ground.
    Iraq, Iraq, I refuse to back down.

    The evil places to target are so many,
    Or so my staffers say.
    I promised Poppy I wouldn't miss on any,
    Cause Saddam's got to pay.
    Gonna bomb the whole town.
    I'll vanquish that clown, I do pray.
    Without delay!

    Iraq, Iraq, it's an oil lovers place,
    I'll give high-fives when I've conquered that space.
    Big bucks are there to be taken posthaste.
    Iraq, Iraq, it's an oil lovers place.


    The complete Mad Kane version is here.

    As I told her today, the first time I read her lyrics, I kept imagining George W. singing them in a sailor suit: weird!

    (If you haven't seen the movie and wonder about the sailor reference, you can look here.)





     
    Misleading claim about the Electoral College
    In a commentary piece for FindLaw, law professors/brothers Akhil Reed Amar and Vikram David Amar argue in favor of term limits for U.S. Supreme Court justices. At one point during the back-and-forth between the two brothers, Vikram Amar writes:


    We've made a similar argument about the Electoral College: If it's so great, why is it the case that not a single state copies it for the governor's election, nor does a single other major world democracy use it to pick its president?


    Not so fast! As I pointed out at this site on Aug. 1:

    After the Florida vote-count fiasco in 2000, many Europeans resorted, predictably, to their usual tut-tutting about supposed U.S. backwardness. One columnist grumped in The Times of London: “What moral authority would a man have to hold his finger over the nuclear trigger when he owed his office not to a majority but the byproduct of a bankrupt electoral college?” A German writer sounded a similar note, calling the Electoral College “idiotic.”

    What the Europeans conveniently sidestepped, though, was that the European Union has long governed itself by the very principles associated with the Electoral College. In the EU, the votes of small countries are given considerably more weight than mere demographics would require.

    Look at the EU's Council of Ministers. Germany, with 82 million inhabitants, has a population 205 times that of Luxembourg's (400,000). If the seats that the two countries have on the Council of Ministers were assigned in proportion to the two countries' actual populations, Luxembourg would control two seats and Germany would control 410.

    Instead, Luxembourg has two seats and Germany has 10.

    One more example of how glass-house-dwelling Europeans should be wary of throwing stones.


    And of how American law professors should be wary of overstating their case.

    UPDATE: Germans, in particular, should beware of criticizing the principles behind the Electoral College, John Tuttle e-mails me. The representative weight allocated to the individual states in Germany's Bundesrat varies, but it doesn't necessarily reflect actual demographic differentials, he notes. And the Bundesrat's 69 members, who represent the interests of the individual states, are not even elected. "This of course is similar to the original plan of the US Constitution," he notes, "where the States named their Senators to represent the States' interests in their Federal Government."

    ANOTHER UPDATE: Rand Simberg offers cogent thoughts on the Electoral College topic.



     
    Another kind of Euro-American divergence
    The Economist's cover story this week is available only to subscribers, but Slate's summary of its thesis, already familiar to students of European affairs, is worth pondering:

    The cover story looks at diverging demographic trends in Europe and America. While Europe's fertility rate is in free fall, Americans are reproducing at the replacement rate. That means the future holds a cheaper labor force and a more entrepreneurial culture for America and a stodgy gerontocracy for Europe.


    I'm having to restrain, once again, my sense of American triumphalism.



     
    Rad and ready to defend America
    Observations from a recent column by the always-thoughtful James Pinkerton about, of all things, the movie "XXX":

    The British philosopher Alfred North Whitehead said that to understand a culture, one must study its second-rate literature. First-rate stuff, he said, was too good. It offers transcendent truths applicable to all times, to all places. That's why Shakespeare still holds up, centuries and oceans away from Olde England. By contrast, second-rate literature is rooted in the moment, so it's a cultural snapshot. And if second-rate books are a window, then third-rate movies provide a broad vista. ...

    Few Americans over 25 will ever see "XXX." But if they did, they'd come away confident that the next generation -- born after the fiasco of Vietnam -- is ready to do its patriotic part in, say, the war on terror.

    His point ties in with the surge of patriotic music, in everything from Springsteen tunes to country music to even, in some cases, rap -- in the wake of 9/11.



     
    Lyndon Johnson, opportunist
    I initially planned for this post to start out something like this: "It is interesting that the U.S. ambassador post to the United Nations hasn't enjoyed a high public profile in this country for two decades. There was a time, in the mid-1960s, when the post was regarded as so important that the president of the United States actually asked a Supreme Court justice, Arthur Goldberg, to resign from the court to accept the ambassador's post."

    In reading a bit more in detail, however, I found out that Johnson had asked Goldberg to resign -- actually, Johnson pressured him to do so -- not because the ambassador position was so important but because Johnson wanted to give a Supreme Court seat to his old buddy Abe Fortas.

    Goldberg, who had great reservations about the war in Vietnam, resigned from the ambassador position in 1968. In 1970, he made an ignominious run for governor of New York, losing to Nelson Rockefeller. Goldberg privately lamented that he'd yielded to Johnson's pressure to step down from the high court.

    Add one more item to the long list of incidents that reveal the depths of LBJ's opportunism and ruthlessness.



     
    Southerners and stereotypes
    I winced today when I saw a report in the Washington Post that CBS plans a reincarnation of the "Beverly Hillbillies" using an Osbournes-like approach: putting real poor-white Southerners into a millionaire mansion in Beverly Hills.

    So they can be laughed at, of course.

    I winced because -- well, a Southerner working in Hollywood and quoted anonymously in the Post said it well:

    News of the "Beverly Hillbillies" redo did not sit well with some Southerners who work in Hollywood, who did not wish to be identified for this article.

    "They should check on Anna Nicole Smith," said one. "It's like punching a wounded animal on that show. This is going to backfire," added the executive, who predicted the network may have trouble getting some TV stations in Southern markets to air the program.

    "This may be what finally galvanizes Southerners. We all know that the last bastion of being able to be prejudiced is against Southerners."

    Such a show will signal that there is something uniquely unsophisticated and ignorant about the Southern character. In other words, it would seek to re-enforce a stereotype that a large segment of the American population rightly regards as offensive and elitist. After all, there are millions of people from all corners of the country who would be be culturally disoriented if relocated to a millionaire mansion. I know I would be.

    Do I come off sounding like just one more ethnocentric whiner, in the fashion of Hispanic activists who grow hysterical at the prospect of televising Speedy Gonzalez? Maybe so, but I can't help how I feel. As I indicated in a recent post, a key American ideal is that we are each equally worthy of respect, regardless of our background.

    Plans for the show don't make me angry. But they do leave me chagrined.

    UPDATE: A good friend from North Carolina -- a fellow student of Southern culture and history -- notes something ironic:

    The funny thing about Beverly Hillbillies and all those other shows is that they were immensely popular in the south and southerners felt ripped off and abused when CBS axed all its hayseed shows - BH, Green Acres, Petticoat Junction, Hee Haw, etc - in one fell swoop.


    He's right about the reaction. The cancellations, as I recall, also included the Red Skelton show. They were part of a CBS strategy to sweep aside a number of long-running shows and lay a new foundation of programming for the '70s.

    ANOTHER UPDATE: Patrick Carver posts today at The Ole Miss Conservative that Fox is reportedly dreaming up a cockeyed show of its own -- a new, "reality" version of "Green Acres."

    YET ANOTHER UPDATE: Patrick Carver alerts me to the impassioned essay that Louisiana-born Rod Dreher has in today's NRO about this topic.



    Wednesday, August 28
     
    Will closer economic ties mean closer diplomatic relations?

    Japan's trade relationship with China continues to deepen, according to the Nautilus Institute, a foreign policy research group:

    The PRC is on pace to replace the US as the top exporter to Japan and could do it as early as this year, the Japan government said Tuesday. The news comes as Japan reported that total trade with the PRC, imports and exports, rose 3.4 percent to a record $45.12 billion in the first half of the year. The PRC is still Japan's No. 2 trading partner behind the US. But the figures indicated the PRC is rapidly passing the US as the top exporter to Japan. ...

    Roughly 17.8 percent of all good imported to Japan came from the PRC during the first half of 2002, according to the Japan External Trade Organization.That's just behind the US, which accounted for 18.2 percent of Japan's imports over the period.

    U.S.-Japanese relations do seem to be strong these days. Still, another item from the Nautilus Institute isn't very reassuring:


    Nagasaki, on last Friday marked the 57th anniversary of the 1945 atomic bombing by singling out the nuclear policies of the US for condemnation. Mayor Itcho Ito criticized recent US moves, including its withdrawal from the Antiballistic Missile Treaty with Russia, its refusal to ratify the Comprehensive Test Ban Treaty on nuclear weapons and its suggestion that it may engage in pre-emptive nuclear strikes.

    "We are appalled by this series of unilateral actions taken by the government of the United States, actions that are also being condemned by people of sound judgment throughout the world," Ito said. It was the first time a mayor of Nagasaki has denounced the US by name in the annual peace declaration. He also demanded that the government enact legislation "without delay" to legalize Japan's three principles of not possessing, producing or allowing nuclear weapons on its soil.


    Of course, if anyone could be expected to use impassioned rhetoric, understandably, against nuclear weapons, it would be the mayor of Nagasaki.



     
    Excellent author, excellent topic

    I just read that Edmund S. Morgan, one of the great authorities on early American history, has a new book out on Benjamin Franklin.

    I know that Morgan has caught flak, justifiably, from conservatives for his anti-individual-rights arguments on Second Amendment issues. But that doesn't erase the fact that Morgan has amply demonstrated his abilities as a gifted historian over the past four decades. I have no doubt that one could gain much from his new book.



     
    Term limits for Supreme Court justices?

    That's the interesting topic of a post at Howard Bashman's ever-interesting legal-issues blog, How Appealing. I haven't had time to check out the opinion essays he cites on the topic, but I intend to.



     
    Iran and al Qaida

    I posted last week on a Radio Free Europe/Radio Liberty report that Iran has provided refuge to al Qaida members. An article in today's Washington Post says the same thing. The first three grafs:

    Two figures who have assumed critical roles in the al Qaeda hierarchy in recent months, including one reported dead by the Pentagon, are being sheltered in Iran along with dozens of other al Qaeda fighters in hotels and guesthouses in the border cities of Mashhad and Zabol, according to Arab intelligence sources.

    The two -- Saif al-Adel, an Egyptian on the FBI's most-wanted list, and Mahfouz Ould Walid, also known as Abu Hafs the Mauritanian, whom U.S. officials reported had been killed near the eastern Afghan city of Khost in January -- are directly involved in planning al Qaeda terrorist operations, according to the intelligence sources ...

    With Osama bin Laden and his second-in-command, Ayman Zawahiri, in hiding, the sources said, and with the death of the former military chief, Muhammad Atef, the two have assumed operational control of al Qaeda's military committee, which directs attacks, and its ideological or religious committee, which issues fatwas, or statements, to justify those attacks.


    Such actions by Iran are a direct provocation to this country. Sooner or later, they are bound to result in consequences.

    Sorry, by the way, to use two different spellings ("al Qaida"and "al Qaeda") in the same post. But I use "al Qaida," after the style adopted by my newspaper, while the Post uses "al Qaeda."



    Tuesday, August 27
     
    Brief hiatus
    No blogging tonight. I'm watching "Gosford Park."



     
    A worthy journalistic project

    Congratulations to The Daily Telegraph: It's starting a series about the erosion of individual freedom in Britain.

    From the introduction to the series:

    It is time to take a stand against this desire. The Daily Telegraph does not support the doctrinaire libertarian argument which states that freedom is the only good. Clearly, all states have a need for order, and the price of one person's freedom can be too high for somebody else. But we do believe that there should always be a presumption in favour of freedom.

    The burden should not be on people to prove why they should be allowed to do something, but on the authorities to prove why they shouldn't. ...

    Earlier this week, Parliament solemnly debated whether there should be a law to prevent people having messy gardens: no one said that it was none of their business. There should also be a presumption that the authorities should stop taking more power over people and should start handing power back. ...

    Today, The Daily Telegraph starts its "A Free Country" campaign. Week by week, and in major individual investigations, we shall examine how freedom is being taken away, whether by Westminster or Whitehall or Brussels or any other authority. We shall try to annoy the control freaks, whether they are Right, Left or Centre, and we shall welcome allies for freedom from all quarters. The Conservative leadership contestants hardly breathe a word about freedom. The Labour Government's Queen's Speech is a shopping list of attacks on our liberties. There's plenty to do. Libertad o muerte!

    It will be fascinating to see where the series leads. A worthy cause, indeed.



    Monday, August 26
     
    Lileks' achievement

    First, let’s savor some of the recent language from James Lileks, then I’ll offer an observation about one of the reasons why he’s such a devastatingly effective writer.

    He writes:


    Since the Hamasophiles and Saddamites seem to think Amerika is just like Nazi Germany, perhaps we should revisit what Nazism was.

    1. Rearrangement of the entire national purpose along racial lines. E Pluribus Unum vs. Ein Reich, Ein Volk. I know, I know -- just because it's on the money doesn't mean it's so, but if you think this nation is trending towards some sort of government-enforced ethic purity, you really need to get out of your suburb more, and visit me in the city. Black people! Brown people! Yellow people! Mingling and living with impunity!

    If you wanted to find ein volk in this nation, where would you start? To paraphrase Clara Peller in the Wendy's commercial, where's the volk?

    2. Pagan spirituality. Hitler cobbled together his batshit mythos from ancient German myths. The idea that his regime was a Christian outfit is another odd belief trundled out by those who think Ashcroft likes to close the door, put on his hip-high black leather boots and strut around to Wagner arias. ...

    As some of you probably know, Lileks’ writing career predates his blogging career. He’s been writing a syndicated column for a good while now; I used to run it in the ’90s, when I was editorial page editor of a North Carolina newspaper.

    Lileks was a delight to read back in the Clinton years. He skated merrily from one political episode to another. Wonderful stuff.

    I thought of Lileks recently in researching the debate over American Western art (a subject about which I’ll post here sometime soon). I read a quote from anthropologist Renato Rosaldo, who said one way to refute a line of argument is “to evoke it and thereby make it more and more fully present until it gradually collapses under the weight of its own inconsistencies.”

    Yes -- that’s precisely what Lileks does so well.

    He focuses on an ill-conceived political argument (say, the U.S.=Nazis thesis) and then uses wit to point out the many inane ramifications that would flow from it. In that way, he makes the idea he’s ridiculing “more and more fully present” until its wrongheadedness and absurdity are revealed so completely as to be undeniable.

    Nobody does it better. And we are all blessed by what he accomplishes.



     
    Foreign policy and sin

    Very interesting letter to the editor in the Omaha World-Herald today. It reads:

    [A previous letter writer] asked if 9/11 was "God's hand against us for our unrepentant sin." What kind of sins upset God the most? Can it really be the Supreme Court's enforcement of the separation of church and state and abortion rights?

    For all we know, perhaps the following real-world sins are the worst ones (they certainly have enormous negative consequences): racism; glorification of violence; pursuit of limitless consumerism; indifference to poverty and suffering; failure to implement energy conservation measures to reduce our dependence on oil from feudal theocracies; not promoting democracy consistently; supporting repressive regimes; tolerating inadequate health care for millions of Americans; not insisting on reasonable labor and environmental standards in international trade agreements; embracing ignorance and superstition as "entertainment"; failure to protect the Earth and its life; disdaining international treaties on climate change and on banning land mines and nuclear testing; and being by far the world's largest arms merchant.

    There is an enormous amount that could be said in response to that line of argument. Let me make only one observation, about international relations. The basis for a sound foreign policy is a sober understanding of the world as it is, with all its moral limitations and dangers, rather than overwrought Wilsonian idealism and dreamy imagingings about how easily the world can be transformed.




     
    Start of the week

    People who haven't visited the site since Friday might be interested in particular in two weekend posts: one about troubling U.S. indifference toward a particular treaty obligation, and another about a new book on the Nazis' Einsatzgruppen.

     
    Appreciating the full length of history

    A history-related column I wrote last March might be of interest. The text is below. Elliott West, whose ideas I discuss here, is, in my opinion, the most skilled writer in the historical profession today. His writing is intellectually engaging, stylistically playful. It doesn’t get any better than that.

    West talked about the need to conceive of history (in this case, Great Plains history) along its full length, rather than through what he termed a “false divide.”

    He also pointed out that people driving across soporifically flat plains rarely notice the actual complexity of the landscapes. They could learn much, he says, if they would park and take a serious look at the land before them.

    The column:

    A lot of people act as if history on the Great Plains began only in 1804, when Lewis and Clark started up the Missouri. Such thinking, historian Elliott West cautions, needlessly creates a "false divide" in the region's history.

    The plains stirred with activity for many thousands of years before the Corps of Discovery's expedition, says West, an award-winning scholar who teaches at the University of Arkansas. To illustrate his point, he suggests an interesting mental exercise:

    Imagine that we could hover over the Great Plains and view the full expanse of its inhabited history using a time machine.

    Specifically, imagine that we could look down from the height of a satellite. And, he suggests, imagine that the passage of one century at the Earth's surface would seem to us as only one minute. Our time machine would thus allow us to survey the entire region as its history unfolded at fast-forward speed.

    If we set our time machine at 1804, it would take just under two minutes to reach the year 2002. We'd watch the wagon trains and transcontinental railroad zip across the land, and, after ducking as Sputnik made a quick pass over our heads, we'd abruptly arrive at the present day.

    Now, West suggests, let's set the clock back far deeper in time -- back some 12,000 years, to the earliest days of human inhabitation. For the next two hours, he explains, we would watch the unfolding of a marvelous procession of events.

    Aboriginal peoples would move across the plains in successive currents of migration, sometimes approaching from this direction, at other times from that direction.

    We would watch large areas of the plains become brown and parched as long stretches of drought seared the landscape. Then we would watch the famous "line of semi-aridity" swiftly move westward, opening a wide stretch of bright green vegetation. Then, just as suddenly, the line would swing eastward again.

    We would see lines of travelers stream back and forth across the plains from the American Southwest and Mexico, following trade routes that turn out to have quite ancient origins.

    Finally, after watching this human and ecological hubbub for about the length of a feature film, we would see a small group of men -- the Corps of Discovery -- zip across the plains to the Pacific and back. And in less than two minutes we would arrive back at our present time.

    West's point isn't that the accomplishments of Lewis and Clark should be ignored. Rather, he says, students of the Great Plains should strive to "rearrange our mental furniture" so that we can better appreciate that long expanse in plains history too often mislabeled as mere "prehistory."

    The goal of opening our minds when pondering the plains, of "looking deeper," as West put it, was a key theme in a thoughtful address he delivered a week ago at a symposium in Lincoln sponsored by the Center for the Study of the Great Plains.

    West focused in particular on the misconception of the Plains as a land forever frozen and motionless -- an ill-considered stereotype, he said, used to characterize the region from the days of "Coronado to Vermont vacationers today."

    Such visitors don't realize, he said, that "the plains are anything but still."

    West, I later discovered, had usefully elaborated on that point in a 1995 book titled "The Way to the West: Essays on the Central Plains." He wrote:

    "The plains are as historically dense and as geographically, botanically and zoologically complex as most other parts of the nation and world. Anyone who stops his car and walks around for an hour will get some inkling of the range of the topology and life forms within even an acre or two."

    Interestingly, photographer Michael Forsberg, another keen observer of the Plains, emphasized the same point in his remarks at the Lincoln conference.

    Forsberg, whose pictures of plains landscape and wildlife were featured prominently at the symposium, told the audience: "Here on the Plains, you have to linger. Stand for a minute on a hilltop overlooking a prairie, and you will see nothing. But sit there for a day, and life abounds."

    West, in concluding his remarks, expressed this theme in typically vivid fashion.

    "We don't so much live on the plains as ride them," he said. "And sometimes we have to hold on for dear life."

    West's observations provide us with a helpful lesson. Appreciating the complexity of Plains isn't so hard, once we're willing to open our minds.



     
    Benefits of blogging

    David Hogberg recently posted worthwhile observations about how joining the blogging community has helped him in various ways. (He was responding to a provocative post from Eric Olsen of Tres Producers about the “dark side of blogging.”)

    By the way, Dave has been away from blogging for the past few days -- and I think I know why. Party on, you crazy Iowan.



     
    The tourism numbers

    One little-noticed effect of 9/11: Because of the abrupt drop in tourism to the United States, the U.S. lost its traditional position as the world’s No. 2 travel destination, measured in arrivals. (France holds the No. 1 spot.) Last year, Spain, the long-running No. 3, moved past the U.S. to second place.

    In terms of tourist revenues received, however, the United States remained No. 1, by far. It earned $72 billion from international tourism last year, a 12 percent drop from 2000 but still way ahead of No. 2 Spain, at $32 billion.

    From January to August of 2001, international tourist arrivals worldwide were up nearly 3 percent over the same period a year earlier. During the September-to-December period last year, arrivals fell by more than 9 percent compared to the same period in 2000.

    Here are the rest of top 15 travel destinations, by country, for 2001:


    4) Italy

    5) China

    6) United Kingdom

    7) Russia

    8) Mexico

    9) Canada

    10) Austria

    11) Germany

    12) Hungary

    13) Poland

    14) Hong Kong

    15) Greece


    I’d never given much thought to which countries might rank highly in tourist interest, but I was surprised that Russia placed that high; the same in regard to Poland.

    Notice that the top 15 didn’t include Brazil, Japan or Australia.

    Incidentally, I read that the World Tourism Organization, which compiled this data, is releasing a report this week at the U.N. poverty conference in Johannesburg. The organization calls for a new emphasis on promoting tourism as a way to boost the economies of poor countries.

    My initial reaction was to snicker at the suggestion, especially since the organization refers to the idea as “eliminating poverty through sustainable tourism.” But on second thought, the idea seems worth pursuing, not as a panacea but as one more tool in trying to help LDCs -- well, at least those with genuine tourist potential. Cuba, for example, is poor, but it would be poorer still were it not for the country's tourist sector.

    UPDATE: Statistics on international tourism have little value, a sensible e-mail from reader CK pointed out this morning. It's no wonder that Europeans vacation more in foreign countries compared to Americans, given the basic facts of geography, he notes:


    The reason that Poland does not immediately occur to an American as a tourist destination is the reason that the tourist numbers are junk: Every time a German drives across the border (outside the Eurozone, where everything is cheaper), it counts as international tourism. Europe is smaller than the U.S.; Germans and Northern European practice international "tourism" about as often as Nebraskans visit Chicago (actually much more, since Nebraskans probably work 50 weeks a year in comparison to the 44 or so worked by Germans). If you are forced to take six weeks of official vacation, you start to look for places within driving distance that are cheap.


    Indeed. I should have given consideration to such points, since in July I had noted similar observations by my friend Craig Brelsford, a Pennsylvania native now living in the Netherlands:


    European nations are small. France, the largest, is not even as big as Texas.

    A Dutchman who wants to see mountains has to leave his country. They say in certain campgrounds in Austria, there are more Dutchmen than Austrians, and the owners speak fluent Dutch.

    A Floridian who longs for mountains can choose from the Appalachians, the Rockies, the Sierra Nevada, etc. etc. -- and never leave the U.S.

    What I’m driving at is this: People are much more used to foreign countries here. They spend a lot of time in other countries; they have friends and business partners who are foreign.



    Sunday, August 25
     
    Lester Polfus, one of my heroes

    He's actually better known by another name; you've probably heard of him. Here are a few of his accomplishments, from an item at Blogcritics:

    Simultaneously, he ... did much developmental work on the concept of the electric guitar. His electrical engineering skills led him to finally develop the electric solidbody guitar, designed initially to reduce feedback and increase the sustain of notes and chords.

    Later in that same decade, he began developing the concept of sound on sound recording, first painstakingly overdubbing part after part on a 78 rpm record cutting machine, and then later on magnetic tape. The Beatles' complex and masterful recordings of the late 1960s, as well as virtually all popular music recorded since, use the very methods he developed. Led Zeppelin's albums, with layer upon layer of overdubbed, multitracked guitars, and often recorded in large country homes instead of professional recording studios, would be unthinkable without [his] first efforts away from a studio.


    All right, I'm talking about an American original: Les Paul. Here's the Blogcritics piece; pretty good. (I'm not a guitarist; I'm an (amateur) arranger. In fact, if I ever get an electronic keyboard again, expect to see my blog time suffer a big drop.)



     
    On this issue, the EU is right: The U.S. is a hypocrite

    The farm bill passed by Congress and signed by President Bush last May was justifiably criticized on a number of scores. (The Omaha World-Herald, where I work, joined editorially in several of those criticisms.) One badly flawed aspect of the measure didn’t receive as much public attention domestically, but it did overseas. The issue: By passing the bill, the United States thumbed its nose at this country’s international treaty commitments on farm subsidies.

    In the 1990s, the U.S. government expended great diplomatic energy to convince foreign governments to impose restrictions, through the World Trade Organization, on the specific ways in which farm subsidies are provided.

    Under that agreement, the WTO places a ceiling on how much individual countries can spend on countercyclical programs, by which farmers receive additional money when prices drop. The current limit for the United States is around $18 billion.

    It is precisely that type of assistance, through market loan assistance and crop insurance, that Congress deliberately boosted, in defiance of the spirit -- and probably the letter -- of the WTO agreement.

    Two farm policy analysts at Iowa State University had pointed out in a report in 2001 that new farm support proposals being touted by Congress would violate WTO requirements. But ag-policy leaders in Congress ignored the warnings. Rep. Larry Combest, R-Texas, chairman of the House Agriculture Committee, in particular has made no secret that he is more than willing to boost subsidy levels regardless of WTO stipulations.

    U.S. trade and agricultural officials defend the farm bill, but Franz Fischler, the EU commissioner for agricultural policy, had the facts on his side when he blasted the measure last spring. Here is part of what he said:


    At a time when all developed countries have accepted the direction of farm support away from trade- and production-distorting measures, the U.S. is doing an about turn and heading in the opposite direction.

    This proposed legislation marks a blow for the credibility of U.S. policy in the WTO, where the U.S. has presented a trade-oriented agenda wholly inconsistent with the new bill. We cannot negotiate on the basis of “do as I say, not as I do.”


    This isn’t to say that the Europeans and Japanese don’t engage in enormous subsidy efforts of their own. The EU’s Common Agricultural Policy has long been notorious for its excess. Japan, of course, goes to great lengths to aid its rice farming sector.

    The EU has been especially clever on the subsidy issue, reconfiguring a growing percentage of its aid payments into certain programs (“green box” programs, in trade jargon) permitted under the WTO requirements. The U.S., meanwhile, has displayed no such forethought. Instead, it has remained bullheaded and upped its spending on “amber box” subsidy programs frowned on by WTO rules -- rules the United States itself had pushed for only a few years ago.

    This is one more example of how domestic politics can short-circuit American foreign policy. And in the process make the U.S. out to be a hypocrite, to boot.



    Saturday, August 24
     
    Heart of darkness
    I have time for a quick item:

    I just saw that Richard Rhodes has a new book on the Einsatzgruppen -- the infamous squads the Nazis used to target and obliterate Jews in Poland and the Soviet Union. Rhodes, of course, has demonstrated his skill in tackling big historical topics. "The Making of the Atomic Bomb" won a Pulitzer.

    From an online description of the book:

    Rhodes documents the organizing and carrying out of this program and introduces the professional men — economists, architects, lawyers — who were the program's commanders and officers, as well as the "ordinary men" who did most of the actual killing.


    A reviewer in the Boston Globe points out:


    What separates ''Masters of Death'' from the earlier works is Rhodes's attempt to put the Einsatzgruppen in the larger context of Adolf Hitler's ''final solution of the Jewish question.'' He builds a strong case that Hitler and Himmler decided to build extermination camps at Auschwitz-Birkenau, Treblinka, Sobibor, and elsewhere after efforts to have the Einsatzgruppen kill every Jew and ''enemy partisan'' under their control began to have unanticipated effects on the psychology of their men.

    Even among the ranks of the hardened and ardently anti-Semitic SS troops, shooting, stabbing, and bludgeoning unarmed people into ravines, ditches, pits, and trenches day after day apparently took its toll. Some had nervous breakdowns and were sent home, while others devolved into animalistic killing machines who took increasing pleasure in devising hellish ways to commit murder. Either way, they ceased to be the disciplined and unemotional shock troops Himmler claimed he wanted in the ranks.


    Rhodes has drawn on new material, using interviews, eyewitness accounts and records from the Nuremburg tribunals. The topic is too harrowing for me to want to read about in detail, but if someone of Rhodes' intellectual caliber thought it worth writing about, I can only imagine the book makes for a powerful reading experience.



    Friday, August 23
     
    More to come (but not immediately)
    I intend to post this weekend, though only at night. Right now, the prospects for tonight seem iffy. Topics in the pipeline for sometime soon: the International Criminal Court; critiquing a set of online journal articles that made some accusations linking George W., Israel and Southern history; an aspect of American democracy; and how a debate over American Western art relates to a broader debate over the history of the American West.



     
    Unfocused and unpromising
    In grad school a bit over 20 years ago, I began to better appreciate the enormity of global poverty while studying development issues at Georgetown under an instructor from the World Bank. The problems seemed intractable then; I'm afraid they still do, even though the moral imperative to try to tackle them still remains. The Johannesburg conference, for example, seems destined to be one more multilateral boondoggle in that effort.

    A piece in the Toronto Globe and Mail today points out some of the problems:


    "A 71-page agenda is hardly a focused conference," Environment Minister David Anderson said. "The agenda is unwieldy," he added. ...

    "It's a conference on everything, and as a result it's not about anything," said David Runnalls, president of the Winnipeg-based International Institute for Sustainable Development.

    This morning I ran across something I was completely unaware of: At the G-8 summit in 2000, the leaders of the major industrialized countries pledged to cut the number of people worldwide living in extreme poverty in half by 2015. As an abstract goal, of course.

    I also learned that the death rate from malaria is on the rise in sub-Saharan Africa after a period of decline. It's an example of how progress in some areas of development in LDCs (improvements such as lower infant mortality and higher average span) is undercut by setbacks in other areas.



     
    Self-definition
    Great little item at Nick Denton's blog today about the difference in how Americans and Britons define themselves: "So the difference between the US and the UK boils down to this. American workers think of themselves as middle class; and the English middle class think of themselves as workers."



     
    An unequal world
    Which source should be believed?

    A statistics-laden, super-wonkish article in The Economist, which argues that global economic inequality is increasing and that the trend needs remedying? Or a new report from the Cato Institute, which says not to worry -- the inequalities have been shrinking quite nicely in recent decades?

    The analyses are especially relevant right now, since press attention is turning to the World Summit on Sustainable Development the U.N. will hold in Johannesburg next week.

    I lack the expertise to say which report is correct about the income gap trend. But one thing seems clear: Free markets will always produce a significant income gap between rich and the poor. I well remember an Economist article about 20 years ago which pointed out that fact. It noted that very soon after China began free-market reforms of its agricultural sector in 1979, the first social effect was quite striking: A big income gap appeared within the farm population as the marketplace helped some families to acquire considerable wealth.

    The goal, then, should not be to fixate on income gaps but to strive to alleviate outright poverty as much as possible.

    The Economist article, however, directly rejects my thesis:


    Elites in developing countries, like their counterparts in the rich world, ... worry about poverty. But they see no link between widening world income distribution and poverty; and they think that poverty can be fixed by providing the poor with welfare and opportunities without changing larger structures like income and asset distributions.

    Academic analysts have a responsibility to counter the current neglect by analysing the relationship between trends in world income distribution and poverty as a way of getting distribution issues on to the world agenda.

    ... The question is how much more unequal world income distribution can become before the resulting political instabilities and flows of migrants reach the point of directly harming the well-being of the citizens of the rich world and the stability of their states. Before that point is reached we should mobilise our governments, the multilateral organisations, and international NGOs to establish as an overarching priority a more equal world income distribution -- and not just, as now, fewer people in poverty.


    I’ll grant his point that the well-being of rich countries can be harmed by economic instability in less developed countries. And economic wobbliness in a place like Pakistan could affect U.S. security interests quite directly.

    But, on his central point, I have to say: If the author believes it is so important to awaken people to the importance of alleviating the income gap, he should have written a genuinely cogent and compelling piece that offered convincing arguments, rather than what he in fact presented: an interminably long lump of jargon and methodological minutiae.



    Thursday, August 22
     
    The usefulness of compromise
    A new Time magazine article takes environmental groups to task, rightly, for their hostility to compromise, the strains they needlessly place on their relations with business allies and their refusal to consider market-based remedies.

    Two excerpts:


  • Thanks to scandals on Wall Street, environmentalists who have been bashing "evil" corporations for years have suddenly found themselves with plenty of allies. But the planet needs profitable, innovative businesses even more than it needs environmentalists.

    "It is companies, not advocacy groups, that will create the technologies needed to save the environment," says Jonathan Wootliff, a former Greenpeace executive turned business consultant.

  • The price of goods and services rarely reflects environmental costs. A concerted effort to correct this basic flaw in the market could have a bigger payoff for the environment than would a thousand new national parks. But many environmental groups continue to oppose market-based environmental reforms and instead remain wedded to the "mandate, regulate and litigate" model of the past.

    Take, for example, power-plant emissions in the U.S., which environmentalists blame for much of global warming. In the mid-1990s, the Clinton Administration was fairly close to striking a deal with the power industry that would have established a comprehensive emissions-trading program. ...

    This didn't suit many of the environmental groups involved in the negotiations that believed the market was just a clever way for corporations to skirt environmental regulations. ...

    Result: Today the U.S. Environmental Protection Agency has no ability to regulate carbon, and the old, pollution-spewing plants are still in operation.


  • The piece also points out how the environmental movement undercuts its effectiveness by hyping exaggerations about ecological damage, with help from a sympathetic national press. Such needless hyperbole opened the door for a sharp-minded critic, Danish statistician Bjorn Lomborg, to write a book that knocked down the overwrought claims.

    Environmentalists have considerable public support, and in individual cases the scientific arguments, to achieve sensible protections for society. But they will continue to meet frustration as long as they remain knee-jerk critics of capitalism and continue peddling scare stories that ultimately heighten public cynicism about their motives.




     
    Counterfactual history:
    Britain foregoes the postwar welfare state for early Thatcherism


    Since Glenn Reynolds has been kind enough to trigger an instavalanche at this blog, I'll plug this recent post of mine that might interest some first-time readers. It's a response to some counterfactual speculation about what the ramifications for Britain might have been had it chosen a radically different economic course at the end of World War II.



     
    Dissent and patriotism
    My post this week about Susan Sontag reminded me of something impressive I discovered recently about William Jennings Bryan, the one-time editor of the newspaper where I work and a three-time loser in presidential contests.

    During the Spanish-American War, Bryan demonstrated something quite important: that it is possible to oppose the foreign policy of one’s government while still expressing a fervent love of country.

    He spoke out strongly against the U.S. acquisition of territory in the Caribbean and Pacific as a result of the war with Spain. But at the same time, he stressed that his views were grounded in respect for what he called “American tradition, American history and American interests.”

    Bryan ended one dissenting speech by proclaiming, “To American civilization, all hail!”

    What a contrast to characters like Sontag and Chomsky, whose sour rhetoric seethes with contempt for their country and many of its popular ideals. Michael Walzer, co-editor of Dissent, summed things up well when he wrote not long after 9/11: “Many left intellectuals live in America like internal aliens, refusing to identify with their fellow citizens, regarding any hint of patriotic feeling as politically incorrect. That's why they had such difficulty responding emotionally to the attacks of September 11 or joining in the expressions of solidarity that followed.”

    Philosopher Richard Rorty addressed the same point when he observed that many holding a left-liberal mindset err by acting as if “you have to be loyal to a dream country rather than to the one in which you wake up every morning.”

    For me, the most effective antidote to such elitism and alienation can be found in the mindset of a particular group of artists: the Yiddish writers of the late 19th century.

    These novelists and short story writers were fully awake to the flaws and idiosyncracies of their people -- the Jews of the Pale of Settlement and Russia proper, living under the pressures of constant oppression. These writers didn’t hesitate to point out the foibles and shortcomings of their fellow Jews. Yet, these artists were by no means alienated from them. On the contrary, they grounded their works in an unwavering love for the Jewish people -- even as they criticized and satirized them.

    The historian Howard Sachar described the sentiment well in his examination of Sholom Abramovich, the “grandfather” of modern Yiddish literature, who went by the pen name of Mendele Mocher Sforim:

    In later years Mendele’s writing acquired further depth. He did not cease to satirize the life of the Pale, but increasingly the satire was tinctured with tenderness, with wistful irony, with a sharper delineation of character. Because Mendele loved his people, his works breathed with compassion, with an understanding which the Hebrew language, no matter how fastidiously applied, could not duplicate. Mendele did not merely attune the Yiddish language to literary needs; he attuned the language to his people.


    Another example was the intellectual Yiddish writer Isaac Loeb Peretz. Sachar writes:

    Peretz was a
    maskil in the best sense of the word, attacking the fanaticism of ghetto life, its dirt and the needless squalor, and yet retaining at all times an unshakable loyalty to his fellow Jews.


    In short, such writers displayed moral seriousness. They had a keen sense of moral discernment, yet they had the maturity to temper their egoism with openness and generosity toward their fellow citizens for whom the life of the mind had little relevance.

    Regrettably, such an acknowledgement of complexity, such an instinct for generosity, seem beyond the ability of many in the liberal-left camp to appreciate, let alone embrace, given their political temperament. For them, alienation from the mainstream is a source of pride.

    More than a century ago, William Jennings Bryan earned respect by combining sincere dissent with sincere patriotism. Yiddish writers earned public affection by infusing their social criticisms with heartfelt expressions of social solidarity. Present-day dissidents can similarly add credibility to their arguments by grounding them in something more substantial than a reflexive contempt for America.

    They can begin by appreciating that there should be more to life than alienation from one’s fellow citizens. The ideal of "one nation, indivisible" is something to be strived for, rather than sneered at.



     
    Saudis, missiles, nukes
    I posted not long about the Saudi government and a report of its possible interest in nuclear weapons, citing an article in a State Department journal as well as a Pakistani newspaper report.

    As an addendum, here is a useful link to info, last updated in June 2000, at the Center for Nonproliferation Studies in Monterey, Calif. The center provides a chart showing specific ballistic and cruise missile technologies in Saudi possession. The center also provides an overview on Saudi Arabia's capabilities in regard to weapons of mass destruction.

    Footnotes accompanying the chart say that allegations are so far unsubstantiated about a Saudi scientist’s claim that Saudi Arabia gave $5 billion to Iraq's nuclear program during the 1980s in exchange for a nuclear weapon, and that Saudi Arabia had two undeclared nuclear research reactors.

    Also in the footnotes (these items are direct quotes):

  • An earlier report, which likewise remains unsubstantiated, alleged that Saudi Arabia may have received nuclear warheads from China in 1990 for its CSS-2 missiles.


  • Saudi Arabia's CW preparations are reportedly limited to defensive equipment, including personal protective equipment, decontamination units, and chemical detectors. ... However, there have been unconfirmed reports that chemical warheads were developed for Saudi Arabia's CSS-2 ballistic missiles.

  • Because the CSS-2 missiles are not accurate enough to be used effectively against point targets with conventional munitions, analysts speculated that Saudi Arabia might seek nuclear warheads for the missiles. However, Saudi Arabia reportedly pledged in writing to the United States that it would not acquire unconventional warheads for the missiles. President George Bush certified in 5/89 that the United States had “no credible intelligence reporting indicating that Saudi Arabia possesses nuclear, chemical, or biological weapons” ...

  • In an interview ... Prince Sultan second Deputy Prime Minister, Minister of Defense and Aviation, when asked about nuclear armaments said, “We are a nation working for peace but we reserve the right to defend our country. We work towards procuring the weapons necessary to protect our country and this makes us put these weapons through live tests before we buy them, and we make them a shield to protect the safety of the Holy Shrines and the security of our citizens.”


  • Online links are provided by the center for many of the footnoted items.

    It might be a good time for some fresh investigative reporting on this matter, given the gravity of recent developments on the terrorism front and in Israel.



    Wednesday, August 21
     
    Pentagon leaks and the military culture
    Donald Sensing, who served three years as a public affairs officer at the Pentagon (and who consistently demonstrates sound judgment at his weblog), offers some fascinating thoughts today about leaks and the military establishment. As I tell him not infrequently in e-mails, I continue to learn from his blog.



     
    Sontag, again
    Susan Sontag fired a barb at the Bush administration during a recent appearance at Lincoln Center after the performance of several Iranian plays, according to this piece from City Journal, published by the Manhattan Institute. (I ran across that info this morning, but a Google search shows that the blog Media Minded actually posted on this on Aug. 13.)

    City Journal reports:

    The plays concerned child martyrdom — indeed, one ended with the bloody beheading of a ten-year-old — and during a post-production symposium Sontag congratulated the festival director for importing the dramas to the U.S. “You’ve done something incredible,” she burbled. “To view these works was a privilege and a duty for us who don’t live by the contemptible rhetoric of the Bush administration. The last thing in the world we want to do is cooperate with the jihadist mentality of this administration.”

    I thought I'd read some comments from Sontag last fall that she had backtracked a smidgen from her initial anti-American snarkiness in the wake of the attacks. At any rate, her comments indicate that the antiwar left has regained its confidence, a point I elaborated on in a recent post.

    UPDATE: Michael Tinkler, of Cranky Professor blogger fame, passes on these useful observations:


    A friend of mine who is a specialist in Arab and Islamic theater was at the same event and said that Sontag is also clueless about the theater on which she was asked to comment -- the Taziyeh are about a very different kind of martyrdom, the martyrdom of non-resistence (after the lost battle) by the family of Ali (the first Shiites) at the hands of the Sunni. It is Muslim-Muslim martyrdom and is about politics and religion in a way Sontag may not be able to understand.

    My friend was very grateful to see these plays, but thought that Lincoln Center did a notably bad job with its little roundtable afterwards to set them in either their original context OR making their actual relevance clear to an American audience. Of the few things that
    might make Islam a religion of peace, this aspect of Shia spirituality is one of them.



     
    A great vacation, Martin?

    I’ve been tardy in welcoming back Martin Devon from his vacation in the Caribbean. You know him -- he’s the blogger Patio Pundit, for pete sake! He's also been an important source of encouragement for me in regard to this weblog.

    Looks he picked a wonderful place to spend some time. (Scroll down just a bit to see the picture of the bay.)

    I also learned from Martin's site that, as he said, the “great character actor” Jeff Corey has died. (I well remember the episode of "Babylon 5" Martin mentions.)



     
    Lost ideals
    I looked back in a recent post at the Atlee government’s creation of Britain’s modern welfare state in the late 1940s. Here are a few points from a recent critique of Britain’s National Health Service in an essay done for Civitas, a British think tank:


    In countries such as France and Germany people can see on their pay slips how much they are paying and arrive at an imperfect but reasoned conclusion about the value for money they are getting. In Britain we do not even know how much we are paying. ...

    Gordon Brown claims that the NHS passes the equity test. Yet, the NHS is notorious for denying care to elderly people. Imagine you have worked all your life and so far enjoyed good health. You reach the age of 70 and your health starts to fail. Would the NHS be there for you? Maybe yes, maybe no. But if you lived in France or Germany high-standard care would be available and quickly. This is the real equity test and the NHS fails it. ...

    The ideals behind the NHS are high, but it has never worked. The NHS is based on the perfectionist illusion of equality, which in practice has resulted in lower standards for everyone, including the poor, without eradicating unequal care.


    The writer argues that several countries in continental Europe have come far closer to achieving the NHS ideals. (No mention of the U.S., though.)



     
    Nothing sacred
    I just saw that Scott Rubush posted some good points in regard to my recent reference to the musical selections for the Voyager probes.

    Scott mentions, among other things, Cuban music. That prompts me to heap praise on a particular Cuban group -- the marvelous big band Irakere. At one point just over a decade ago, the band included especially impressive members such as trumpeter Arturo Sandoval and saxophonist Paquito D'Rivera, both of whom subsequently left for the United States.

    I have to disagree with the Irakere discographer I’ve linked to as far as his claim that D’Rivera’s soprano sax solo in “Misa Negra” (Black Mass) is “forced.” On the contrary, I’ve always found that solo to be nothing short of remarkable. It’s exuberant, masterful and merrily glides right across the musical palette, in a few short minutes, from Mozart to blues to Charlie Parker-style handsprings. I will never forget my reaction when I first heard it. A continuing inspiration.



    Tuesday, August 20
     
    Another problem for international trade: meddlesome state attorneys general
    I did some poking around Tech Central Station’s European Web site today and ran across several items of interest. One was a short but pungent essay by Richard Miniter, formerly of the Wall Street Journal Europe and now a senior fellow at the Centre for the New Europe, a Brussels-based think tank.

    He writes:

    America's 50 state attorneys general can now wield global power and threaten the steady returns that European companies have come to expect from their American divisions.

    The attorney general of, for example, Kansas could file a suit against, say, Siemens and, with the help of a friendly local judge, force the company to change its world-wide business practices -- even if the regulators at the national level had exonerated the company. The impact would be felt by every multinational that does business in the US.

    This isn't a theoretical concern. Consider Aventis, the pharmaceutical company. In May last year it became the target of a suit by 15 state attorneys general. Though the US Federal Trade Commission (FTC) ruled that Aventis' settlement of a patent dispute had not, as the 15 states were now alleging, delayed the introduction of a generic competitor to its anti-hypertensive drug Cardizem, the states kept dogging the drug maker. Even though the FTC found consumers had not been harmed by Aventis's actions, the state attorneys general are seeking damages against it of $100 million.

    Such suits demonstrate that state governments in America are becoming an obstacle to global commerce. Like the steel tariffs, the motive of the state attorneys general is often short-term political gain. State attorneys general are elected and are free to accept campaign funds from the corporate rivals of the firms they sue. And they do. ... But unlike the steel tariffs, the WTO and other international bodies are powerless to stop it.


    This reminds me of a well-done Cato Institute study that examined the legal excesses by state attorneys general. (In fact, I've had a copy of the report in my materials here at home for a while now, in order to quote a few items at this blog sometime.)

    The report mentions several strategies for reining in attorneys general. One such strategy, however, deserves continued opposition: a bill introduced by Sen. Mitch McConnell that would use federal power to restrict the parameters for attorneys general.

    Sorry, senator, but that kind of casual encroachment on state prerogatives ought to be opposed by anyone with a healthy respect for federalism, even if the legislation is for an ultimately worthy cause.



     
    Protest language
    I just ran across an interesting NYT piece from last Saturday about how African immigrants are using linguistic contortions, in the form of slang known as Verlan, as a way to express their alienation from mainstream French society. In the same way that rap crossed cultural and racial boundaries in this country, Verlan had done the same in France:


    ... Within a couple of decades, Verlan has spread from the peripheral housing projects of France's poorest immigrants, heavily populated with Africans and North African Arabs, and gained widespread popularity among young people across France. It has seeped into film dialogue, advertising campaigns, French rap and hip-hop music, the mainstream media. It has even made it into some of the country's leading dictionaries.

    A language of alienation that has, paradoxically, also become a means of integration, Verlan expresses France's love-hate relationship with its immigrant community and has begun to attract a number of scholarly studies. ...

    But along with its subversive element, Ms. Lefkowitz explained in an interview, "for the young urban professional, Verlan is a form of political correctness expressing solidarity with and awareness of the immigrant community at a time of anti-immigrant politics." ...

    As noted in the post below about the historical use of mendacity as a defensive tool, people who feel weighed down by injustice will often search for creative ways to register their protest.



     
    A counterfactual Britain:
    A road not taken -- the adoption of Thatcherism in the 1940s


    Could Britain have maintained international clout and domestic economic vigor after World War II had it pursued a rigorous free-market approach?

    Specifically, had the country refrained from adopting the extravagant Labor Party agenda of the late 1940s (far-ranging industrial nationalizations; broad, stepped-up government interventionism; socialized medicine), could Britain have found a viable alternative path? Ignore the historical reality (Clement Atlee's resounding political victory for the Laborites in 1945) and imagine that the Conservatives had won instead and then demonstrated imagination and resolution on the economic front. By laying a different postwar foundation, could they have set Britain on a different long-term course?

    In such an alternate universe, could Britain have avoided the painful “sick man of Europe” experience that brought it to a bleak precipice in the winter of 1979, when economic stagnation, labor turmoil and political mismanagement combined to reveal the country as enfeebled and rudderless?

    Martin Hutchinson, business and economics editor for United Press International, offers two counterfactual essays (Part 1 is here and Part 2, here) in which a hypothetical Britain indeed embraced a free-market path -- and reaped wondrous benefits as a result.

    Hutchinson sets up a fascinating set of imagined events -- not just in economics but also in foreign policy and domestic politics. Among the economic highlights of this alternate Britain:

  • Adoption of a Thatcherite program in 1943 under Conservative Prime Minister Oliver Stanley. (Tragedies that year had, in a remarkable twist, taken the lives both of Prime Minister Winston Churchill and his political heir apparent, Anthony Eden.)

  • The postwar adapation of Britain’s wartime code-breaking computer as a key tool for aiding the banking industry and, in the 1960s, as the successful forerunner of e-mail. (Shades of the French and their Minitel promotion of the 1970s and '80s!)

  • The dynamic performance of a British automaker, Morris Motors, as a key exporter. (By 1948, as it turned out, sales to the United States totaled 120,000 units.)

  • The rigid adherence to a gold standard and a courageous postwar devaluation of the pound (thereby stimulating British exports). That approach was coupled with rejection, at British insistence, of the creation of the World Bank and International Monetary Fund. (Instead of sending John Maynard Keynes as Britain’s representative to international economic negotiations in 1944, the Conservative government sent someone of far different intellectual persuasion: Frederick Hayek.)


  • There’s much more -- imaginative scenarios involving India (actually, there is no India in this alternate universe), postwar Poland, the Jewish-Palestinian matter, Iran and South Africa.

    After my first reading of Hutchinson’s columns, I reacted churlishly. He resolved so many knotty diplomatic and economic problems so neatly -- and with perfect hindsight. Preposterous!

    On reflection, I was more charitable. If you’re going to dream up counterfactual history, you may as well make it fun and provocative. You know -- the whole, parallel-universe, evil bearded Spock kind of thing.

    Even with such allowances, however, Hutchinson’s key point -- that Britons could have summoned the political will to embrace Thatcherism four decades early -- defies the actual historical circumstances in the extreme. The chances that Britain would have embraced a free-market revolution in the 1940s, at the very time government interventionism and planning were enjoying tremendous support in Britain and much of the Western world, were so remote the scenario really can’t be taken seriously.

    Churchill indeed campaigned hard in 1945 against interventionist policies and welfarism. He used hard-edged rhetoric in radio appearances to link Labor-style socialism with Hitlerian totalitarianism. He made the choice clear. The British people listened and made up their minds -- and rejected Churchill’s domestic vision in spectacular fashion.

    The Conservatives came out of that election with 189 seats in Parliament. The Liberals were down to 12.

    The total number of Labor-controlled seats: 393.

    Even the votes of British troops, exasperated over various grievances, went heavily against the Conservatives that year, scholars say.

    Popular support for heavy government involvement in the private economy had been gathering momentum in Britain since the late 1930s, when even the young Conservative Harold MacMillan was writing essays in favor of partial nationalization.

    (In the 1980s -- the actual 1980s -- the aged MacMillan would grump in the House of Lords about Thatcher’s economic policies, wearily chastising the government’s privatization efforts as ill-considered -- “selling the silverware,” he called it. Hutchinson’s inside-out version of history opens up a startlingly different political course for MacMillan, by the way.)

    It was little wonder the British people became amenable to government activism. The government itself, going back into the ’30s, had repeatedly signaled that it was willing to tolerate interventionism. The government had encouraged a domestic steel cartel and a semi-monopoly in the road hauling business, nationalized coal royalties and brought the currency policy of the Bank of England under government control.

    A key encapsulation of interventionist thought came to public attention in December 1940, with the publication of the Beveridge Report. It made a forceful call for social insurance. The document received great applause not just from the usual left-leaning intellectuals but also from the mainstream press and the general public.

    The Times of London said that the report’s “central proposals must surely be accepted as the basis of government action.” The Economist called the report “one of the most remarkable state documents ever drafted” and said its propositions could help “set right what is so plainly wrong.” (When Churchill’s coalition government succeeded in blocking approval of the Beveridge Report in February 1943, The Economist fulminated that the government had precipitated nothing less than “a crisis of free government and democracy.”)

    The leaders of the Anglican Church consistently pushed the ideals of the social insurance mentality throughout the 1940s.

    The unprecedented wartime experience, of course, only acclimated the British public further to values of social leveling and government activism. Tax rates on upper-income Britons were sky-high. One historian understandably concluded that “most Englishmen took it for granted that this war would bring fundamental social and economic change.”

    Churchill’s own government itself (a coalition entity, to be sure) routinely indicated that its adherence to free-market thinking was quite malleable. The last Address from the Throne before the 1945 election came in November 1944. Among its (albeit vague) recommendations: a comprehensive health service, an enlarged system of social insurance, compensation for industrial injuries, family allowances, government intervention on housing policy, and “maintenance of employment.”

    The bottom line:

    Hutchinson’s musings rest on correct conclusions about Britain’s wide-ranging failures in judgment on the economic front. Yes, the elite failed the country. But the failure of vision was hardly confined to the narrow circle of politicians, government mandarins, public policy intellectuals and journalists.

    The failure extended to the assumptions of the British people themselves -- understandable assumptions given the circumstances of the 1940s, but in many cases unrealistic and unworkable ones over the long haul.

    Hutchinson’s creation of an Ur-Thatcherite economic order in the era before television is a marvelous pipe dream. But it is only that and nothing more.



    Monday, August 19
     
    Mendacity as a weapon
    The use of deceit as a tool against foes and oppressors is a theme that crops up throughout history.

    Last May, I put together a column on that topic for my newspaper, the Omaha World-Herald, stringing together examples from various times and places. The text isn't online any longer, but I thought I would post it here.

    The column mentions two of my favorite historians: journalist Michael Barone and the academician William Freehling, who is a brilliant writer on top of being one of the foremost scholars of the factors leading to the American Civil War. The column:


    From all appearances, Francisco de Chicora seemed a completely loyal subject of Spain.

    Francisco, an Indian captured on the South Carolina coast by Spaniards in 1521, spoke a Catawban dialect of the Siouxan language family. He was among several Indian captives sent to Spain to be trained as interpreters and guides in preparation for a Spanish conquest of North America. (The English would pursue a similar strategy with Indian captives, the most famous of whom was Squanto, a Wampanoag from Massachusetts.)

    After his trans-Atlantic journey, Francisco soon "charmed the Spanish court," according to historian David Weber. The Indian, it's reported, particularly intrigued the courtiers with his elaborate descriptions of what the Spanish called "the land of Chicora," a region said to contain fabulous natural bounty.

    Francisco, whose actual Indian name was never recorded, spent five years among Europeans. In 1526, he and several other Indian interpreters joined a group of 600 Spaniards attempting to establish a colony on the South Carolina coast.

    At the first opportunity, Francisco and the other Indian interpreters broke away and bolted into the swamplands. The Spanish never saw them again.

    Francisco had demonstrated his loyalty to the Spanish authorities for five years. But it had all been a sham. Francisco had told the Spaniards what they wanted to hear, especially about the "land of Chicora," which, by Francisco's fanciful description, abounded with almonds, olives and figs.

    His charade illustrates how, when people lack the power to combat an oppressor outright, they turn to deception.

    This theme of defensive mendacity recurs repeatedly in history, in a variety of settings and cultures. William F. Buckley Jr. mentioned the topic in a recent column. He cited the observation of a 19th-century British writer that among Arabs, "lying was a sign not of innate bad character but of creative self-defense in circumstances of relative weakness."

    That was a lesson Francisco de Chicora would have understood quite well.

    In 1570, four decades after Francisco's abandonment of Spanish settlers in South Carolina, another Indian captive/interpreter, Paquiquineo, abruptly deserted a fledgling Spanish settlement at Chesapeake Bay. Paquiquineo, a Powhatan renamed by the Spaniards as Don Luis de Valesco, had traveled to Spain, Mexico and the West Indies over a nine-year period while in Spanish custody. After his escape, he rallied local natives and slaughtered Jesuit missionaries who were attempting to establish a foothold in the region.

    Just as Francisco regaled Spaniards in the 1520s with high-flown descriptions of "Chicora" and its lushness, so an Indian nicknamed the Turk stirred Spaniards in New Mexico in the 1540s with his description of Quivira, a supposed land of gold and silver on the Great Plains. The conquistador Coronado set out to find Quivira and led an expedition that eventually wound up in central Kansas before reversing course. The Spaniards, exasperated by the fruitlessness of their search, took vengeance on the Turk by hanging him.

    (Today, Omahans know Quivira in a far different context, as the tongue-in-cheek kingdom associated with the "royal court" of Ak-Sar-Ben, the Omaha charitable organization.)

    The massaging of the truth in the face of oppression is a theme in Irish history. The notorious injustices imposed on Irish Catholics by English-run courts spurred many Irish to adopt what author William V. Shannon has called "the art of soft deception" or blarney. In the face of abuse by the courts, Shannon observed, the Irish came to rely on "the disingenuous oath which is not really an oath at all."

    Michael Barone touches on this point in his book, "The New Americans: How the Melting Pot Can Work Again." He cites historian Charles Morris, who noted key similarities between the traditional Irish peasant character and the black slave of the antebellum American South. In both instances, Morris wrote, an individual coped with injustice by becoming a "master of the indirect statement and the half-truth."

    Historical accounts of Southern slavery readily support that claim. In the words of historian William Freehling, while the slavemaster's weapon was the bullwhip, "the slave's weapon was deceit."

    In her much-studied antebellum diary, Mary Boykin Chestnut, a hostess in South Carolina plantation society, commented on the inscrutability of her slaves, calling them "sphinxes."

    Many Southern plantation owners, believing the professions of loyalty from house servants and field hands, expressed shock when their slaves abruptly deserted at the end of the Civil War, if not earlier.

    "I believed that these people were content, happy and attached to their masters," a South Carolina rice planter wrote two months after the surrender at Appomattox in a letter commenting on slave desertions.

    Similar expressions of disbelief no doubt had been expressed three centuries earlier in South Carolina, when Spanish colonists discovered that the stalwart Francisco de Chicora had inexplicably chosen to reject civilized society and flee into the wilderness.



     
    Iran and al-Qaeda
    From the latest Iran report by Radio Free Europe/Radio Liberty (I was unable to link directly to the report, but here is the main URL for RFE/RL):


    According to the 19 August issue of Newsweek, 1,000 or more Al-Qaeda operatives had escaped from Afghanistan by mid-December 2001 -- hundreds of them via Iran. These operatives are now lying in wait in small cells in a loosely organized horizontal structure. An unnamed "counterterrorism chief of one Arab intelligence service that works closely with Washington" said in Newsweek, "The most important destination is Iran."

    They initially traveled west via Herat, but as Ismail Khan strengthened his hold they left via a more southerly route toward Rabat and then Zahedan in eastern Iran. One of them, a Saudi named Zouhair Hilal Mohammad Tibiti who was arrested in May, arrived in Morocco in January on a flight from Tehran.

    This Newsweek report supports U.S. presidential envoy to Afghanistan Zalmay Khalilzad's 2 August assertion that hard-line elements in Iran "facilitated the movement of Al-Qaeda terrorists -- escaping from Afghanistan -- perhaps without the knowledge of elected members of government." And when combined with the Saudi foreign minister's 11 August discussion about Iran's extradition in June of 16 Saudi Al-Qaeda members (see "RFE/RL Iran Report," 12 August 2002), the Newsweek report supports Khalilzad's assertion that Iran's acknowledgment of the Al-Qaeda personnel and the subsequent extraditions came "only after repeated criticism by the President and other U.S. officials."

    The extradition of 16 terrorists is negligible, despite the publicity it has generated, in comparison to a 15 August report in emrooz.org. Citing an anonymous source, the site reported that Iran has arrested and extradited more than 400 suspected Al-Qaeda terrorists. The anonymous source said that these individuals came from Belgium, England, France, the Netherlands, Kuwait, Pakistan, Saudi Arabia, and Yemen. ...


    Iran's religious obscurantists and Revolutionary Guard firebrands are playing a dangerous game. They're not only strangling economic opportunities for their countrymen but are foolishly alienating the U.S. government, with the potential for dire consequences.

    AN IMPORTANT LITTLE WAR: Students of military history who are arriving here today via InstaPundit might be interested in this bit of historical analysis I posted here on July 4. I talked about a military conflict that seems a mere footnote to most Americans today but which actually had great long-term importance for the United States in a variety of ways.


     
    Mighty Ireland
    I believe I'm mentioned before that the Democratic Leadership Council (actually, a DLC affiliate called the Progressive Policy Institute) issues a consistently useful and often provocative item called its Trade Fact of the Week. A recent example: U.S. manufacturers have invested more in Ireland than they have in China and Hong Kong combined. Some details and analysis.

     
    Problems with Kyoto
    I ran out of time last night working up an analysis reacting to some counterfactual ruminations about British history I'd recently read. I'll complete and post my thoughts tonight. At any rate, here are some familiar but still useful points about the Kyoto accord, raised by Martin Walker in an analysis for UPI:

    The biggest problem with Kyoto is that it leaves out the two countries likely to be the biggest polluters of the 21st century -- China and India. Developing nations in general get a pass under Kyoto, which requires only developed industrialized countries to impose the controls. There is a voluntary provision for the developing countries to join in once they have grown enough to afford it, but no sign that they will.

    The second biggest problem with Kyoto is that it hits the U.S. particularly hard among developed countries, because of a fancy piece of footwork by the Europeans. The benchmark date for Kyoto is 1990, and the Protocol requires signatory countries to reduce their carbon emissions in that year.

    That sounds fair. But 1990 was the year of German unification, the last year that the filthy old 'brown coal' or lignite that powered Communist East Germany and polluted astern Europe was being produced and burned in full spate. Once the lignite was banned, German carbon emissions plummeted - making it much easier for Europe to reach the Kyoto targets. By the same token, it made life tougher for Americans. ...

    So with luck, the Earth Summit might take a break from bashing the U.S. and George Bush, and think about how an improved Kyoto Protocol Mark II could bring in the developing countries into a broader pollution and carbon control system. After all, now that the evidence is clear that they are part of the problem, they will have to be part of the solution -- which is more than can be said for Kyoto Mark I.


    He also conveys a good sense of the magnitude of harm from the forest fires in Indonesia as well as the "Asian brown cloud." A legitimate, complicated issue. Unfortunately, NGOs and other do-gooders are trying to use honest concerns over pollution as a way to trample roughshod over national economic sovereignty -- though only that of the major industrialized nations, not that of LDCs or the in-betweens such as China and India.